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http://www.dailymail.co.uk/news/article-2444736/Devon-cult-canes-children-cleanse-sins-Mothers-testimony-lifts-lid-mysterious-commune.html

 

UK CULT/COMMUNE USES PHYSICAL PUNISHMENT TO “CLEANSE CHILDREN OF THEIR SINS.”

 

A UK Devon cult canes tiny children to ‘cleanse their sins’: As social services launches an investigation, a mother’s shocking testimony lifts the lid on the mysterious commune. The commune is linked to the controversial US Twelve Tribes cult. Forty children were taken into care at two German branches recently. The NSPCC has now raised concerns with Stentwood Farm in Devon. NSPCC is the leading children's charity fighting to end child abuse in the UK and Channel Islands.

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By DAVID JONES FOR THE DAILY MAIL – 4 October 2013

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The first mists of autumn have descended on the Blackdown Hills, and next weekend one of the alternative communities who have gravitated to this moody, legend-steeped part of the West Country will attempt to lighten the spirits by staging a seasonal festival.

 

The two-day event, at a rambling farmstead near the small Devon village of Dunkeswell, will feature such local traditions as circle-dancing and apple-pressing to make fresh juice, and it will end with a play — a homespun morality tale enacted by the group’s 20-odd children.

 

To many villagers, news of this performance has come as a surprise. For although members of the Twelve Tribes, a controversial, US-based cult, began squatting at abandoned Stentwood Farm 14 years ago, and have built it into an impressive smallholding, with a quaint tea-room serving home-baked food, their children are so seldom permitted to leave the commune — hidden down a little-used lane — that few outsiders knew so many live there.

 

Harsh: Children in a German commune similar to the one being probed by social services in Devon

Children in a German commune similar to the one being probed by social services in Devon, UK

 

While their baggy-smocked parents greet passing hikers and cyclists with a cautious wave as they do their chores, and the chosen few are permitted to sell their locally-renowned bread and cakes at markets and pop festivals (at the same time trying to recruit converts), for their sons and daughters, contact with non-believers is severely restricted.

 

Dressed puritanically in bonnets and canvas trousers, they are not permitted to attend local schools, join sports teams or clubs, watch TV or use the internet, much less make friends beyond their closed community. Indeed, they are forbidden from playing any game involving imagination or fantasy.

To most parents, this controlled upbringing alone would be cause for concern. Yet it is not the darkest trial facing the Twelve Tribes children, as they have to conform to the cult’s stultifying doctrine.

 

Supposedly to cleanse them of sin and prepare them for salvation when the world ends (the cult insists it will, within the next century or so), they are repeatedly ordered to bend over to be thrashed on their bare bottoms with a willow rod soaked in resin to make it more pliable.

 

And as these so-called ‘correction’ sessions are central to the cult’s beliefs — a mishmash of Judaism and Christianity devised by its messianic leader Eugene Spriggs, a former carnival showman from Tennessee — the children are often thrashed several times a day.

 

They are ‘spanked’ for even the most minor infraction, such as talking out of turn, and according to the former Devon member, Vicki (who wants her surname withheld) the thrashings are very painful, leaving ugly red and purple weals. The cult’s aim, she says, is to break their children’s resistance and it begins almost from the day they are born.

 

As babies, if they repeatedly drop their bottle, for example, or won’t stop crying, parents are told to grasp their heads tightly and push them forwards and downwards — as if they were puppies being trained.

 

Or they might be swaddled tightly to restrict their movement. Then, when they reach an age where they are deemed capable of understanding instructions — which might be before their first birthday — the ritual beatings begin.

 

Eventually they become a meekly accepted part of a cult child’s daily life, so that, by the time they reach their early teens, they are so totally conditioned to being hit that they not only accept their punishment but actually ask for it to be administered when they have misbehaved, fearing God will punish them if they don’t atone for their sins.

 

‘I want it to be clear we are not talking about the occasional smack for a naughty child here,’ Vicki told me.

 

‘I think every parent has the right to discipline their child as they see fit, and use the occasional smack if they wish, but this is something entirely different. This is systematic conditioning — a sort of aversion therapy of the most brutal kind.’

 

In Germany, the child protection authorities clearly agree. Shocked by scenes in this month’s TV documentary, immediately after it was screened they raided the cult’s two Bavarian communes and took all 40 children into protective care, where they remain pending court proceedings.

 

Given that the law prevents German parents from striking their children at all, and the film showed a four-year-old boy being led to a punishment cellar and caned until he screamed for mercy — simply for refusing to admit he was ‘tired’ — they are likely to remain in foster care.

 

The NSPCC is sufficiently ‘anxious’ over claims that children are being similarly mistreated at Stentwood Farm that it has alerted Devon social services. This week a spokesman said it had launched a ‘review’ in conjunction with the police, and the Mail understands that they plan to inspect the commune.

 

However, the 2004 Children Act allows British parents more latitude than Germany’s, permitting ‘reasonable punishment’, and as no action was taken when Vicki first made allegations of child abuse, after leaving the cult in 2005, she fears the beatings will continue with impunity.

 

In the light of the story she told me this week, this would beggar belief.

 

Like many of Twelve Tribes’ 3,000 worldwide devotees, Vicki was vulnerable when she was enticed into its gentle embrace nine years ago. Then in her 20s, unemployed, and caring alone for her six-year-old son, she was a disillusioned Christian searching for fulfilment.

 

Attracted by the cult’s website, which promised a new way of living that would restore the spiritual and communal values of Israel’s original 12 tribes, she made visits from her home in Bournemouth to the Devon commune — always greeted with hugs and fruit in her room — and, in the summer of 2004, she was baptised.

 

Up to that point, she says, she had not been told about the beatings, and certainly not that she would have to thrash her son. Whenever guests came to stay, members made sure they couldn’t hear the swishing of willow and muffled the children’s cries.

 

But soon after her induction her allotted ‘shepherd’ — a bearded American named Lawrence Stern who remains among the commune’s hierarchy — told her it was time to begin ‘correcting’ her boy.

 

‘I can’t remember what he was supposed to have done wrong, but he was only six and it was something very minor,’ she recalls.

 

Beatings: Parents at Stentwood Farm are encouraged to physically discipline their children

Beatings: Parents at Stentwood Farm are encouraged to physically discipline their children

 

‘I was told he must touch the floor with his hands so his bottom was in the air. Because he was young and just starting to be disciplined, I was told “only” to hit him five times, and to explain to him beforehand why I was doing it: to cleanse his conscience. It’s all supposed to be done very calmly, never in anger.

‘But when you hit a child [with a stick] for the first time, they instinctively drop to the floor and curl up to protect themselves, so I went to Stern and said I was having difficulties.

 

‘He just said that if my son wouldn’t let me complete all five strokes I would have to keep going back to the beginning and starting again, even if I had got to number four, because a child who hadn’t willingly accepted the discipline hadn’t been cleansed.

 

‘Eventually, my son stopped resisting, but I had to hit him a lot of times. He had stripe marks and bruises.’

 

Vicki says the willow rods would sometimes snap as a child was being beaten, but Stern’s wife, Chassida, kept a stock of replacements.

 

Children weren’t only beaten by their parents, she says. If they were being looked after by another adult in the group, that person was also permitted to ‘correct’ a child with the stick.

 

Today, living a new life in Yorkshire with her son (now in his teens and remarkably well-adjusted, she says) Vicki is clearly ashamed of her actions. But she was then so thoroughly ‘brainwashed’, she says, she was convinced she was ‘saving him from Hell’.

 

Had she known the dark secrets she has since learned about the Twelve Tribes and its dubious leader, Spriggs — or Yoneq, as he prefers (all members have ancient Israelite names) — she might have been less gullible.

 

Now a wizened 76-year-old with a straggly grey beard and shoulder-length hair, Spriggs was a high-school guidance counsellor as well as a carnival front-man before dropping out and living as a hippy in California, where he formed his own church.

 

Then, 40 years ago, reputedly declaring himself to be a reincarnation of the prophet Elijah, he decamped with 1,000 followers to Vermont and set up a commune, later sending missionaries to start 12 new ones in Europe, Australia and South America: each representing an original tribe of Israel.

 

They are run on the profits of a string of bakeries, delis and small factories, and it has been reported that the cult has a sizeable fortune, stashed in offshore accounts. Though it must be said that by comparison with other American religious cult leaders, Spriggs appears to live relatively modestly.

 

The scandal surrounding him concerns his private life. Along with homosexuality and racial equality (both of which go against Old Testament teaching, the cult claims) the greatest sin in the TT’s eyes is adultery, which is punishable by banishment. According to former members, however, the rules abruptly changed when Spriggs discovered that his younger fourth wife, Marsha, had enjoyed illicit affairs with at least two young ‘disciples’.

 

Perhaps fearing a mass defection, Spriggs ordered her transgressions to be covered up, it is claimed. When the truth emerged, in an email from one of Marsha’s lovers, he forgave her.

 

All this is documented on anti-cult websites. Among followers, however, their prophet is beyond reproach, not least for his stance in the Twelve Tribes’ greatest victory. It came in 1984 when, alerted to the child beatings and other alleged offences, state authorities raided the Vermont compound and took 114 children into care.

 

Quoting Proverbs 13:24 — from which derives the adage ‘spare the rod, spoil the child’ — Spriggs stood defiant, hiring a slick lawyer (who later joined the cult) to persuade a judge the state had acted unconstitutionally and order the children’s release. 

 

Since then, the U.S authorities have tolerated the cult’s child-rearing methodology, which is now enshrined in a 147-page manual, littered with Biblical references which supposedly justify ‘spanking’, as the group call it.

 

Entitled ‘Our Child Training Teachings’, the parental handbook is adorned with happy family photographs, glossing over another uncomfortable truth: that many Twelve Tribes families have been torn apart by their views over whacking their children.

 

For Vicki, the iniquity of striking children in the name of religion dawned as she witnessed the fear of two of Stentwood Farm’s youngest infants.

 

One was a four-year-old girl, whose ‘sin’ was to bundle up some rags (since dolls are banned) and pretend she was cradling a baby in her arms. The other, also four, was a boy who, though suffering from some form of autism, wasn’t taken for professional help, for the Twelve Tribes only resort to that in the most desperate circumstances (in France one couple were jailed for failing to seek medical treatment for a child who died of a heart defect).

 

Instead, he was regarded as persistently naughty, and suffered the painful consequences. So after living amid this regime for six months, Vicki sunk into a deep depression, the cult-prescribed therapy for which was that she must ‘roar like a lion’. It only lifted after she and her son fled the farm.

 

A few weeks later she gave a nine-hour statement to a police child protection officer, reporting not only the beatings, but circumcisions carried out without medical training and other apparent offences.

 

Social services were alerted, but to her disgust nothing was done. This week, a spokesman for Devon council told the Mail: ‘They [the allegations] were looked into but we were unable to substantiate the concerns which were raised then.’

 

Now, he said, a fresh review had been launched and they would ‘gather as much evidence as possible . . . from any possible source’ and decide whether to begin a formal investigation.

 

But the commune’s elders told me they had nothing to hide and would gladly open their doors to the authorities. Yet they were deeply discomfited by my arrival, demanding I leave the supposedly welcoming tea-room.

 

But before I left the farm, one of the elders — I believe he was Stern — told me: ‘We do correct our kids when they are wrong, but we believe this promotes love, like the Bible says. We want to learn to love one another. We don’t go out on the streets and tell other people how to live their lives. We’re not closed about our methods but we aren’t trying to shove them down people’s throats to change society.’

Had I been permitted to meet the children, Vicki says they would probably have seemed deceptively well cared-for, having been cowed into an almost robotically tranquil state.

 

This may also explain why, even as they were being snatched from their parents, the German children seemed devoid of emotion.

So, next weekend, when they have the rare privilege of staging a play, villagers will doubtless be charmed by the seldom-seen tribal children — never suspecting how they might suffer once the curtain falls.

 

____________________________________________________________________________________________________________________

 

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Sent by WUNRN 7/19/2015

 

SCROLL DOWN SITE TO FILM SEGMENT: http://blogs.indiewire.com/womenandhollywood/trailer-watch-amy-berg-tackles-cult-leader-and-child-rapist-warren-jeffs-in-prophets-prey-20150717

 

“Prophet’s Prey” - Fundamentalist Mormon Sect Leader & Child Abuser, Now Convicted, Featured in Film

 

"Prophet's Prey"

 

Article by Laura Berger | Women and Hollywood - July 17, 2015

 

Filmmaker and Academy Award nominee Amy Berg’s latest feature, Prophet's Prey," focuses on Warren Jeffs, the former president of the Fundamentalist Church of Latter-Day Saints (FLDS) and current convict. The one-time leader of the most prominent polygamous Mormon sect in North America was charged and found guilty of sexually assaulting underage girls.

In 2010, Warren Jeffs landed on the FBI's Ten Most Wanted List when he tried to flee from prosecution in the State of Utah.

 

"Prophet's Prey" opens in the fall of 2015 in US theaters and will also air on Showtime, TV and online. 

 

________________________________________________________________________________________________________

 

From: WUNRN ListServe [mailto:list@wunrn.com]
Sent: Friday, May 28, 2010 12:56 PM
To: WUNRN ListServe <wunrn_listserve@lists.wunrn.com>
Subject: New Zealand - Study Reveals Impact of Commune Life on Children
 

 

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Direct Link to Full 269-Page Report:

http://www.massey.ac.nz/massey/fms//Massey%20News/2010/05/docs/Centrepoint_Report_2010.pdf

 

Direct Link to 12-Page Executive Summary of Report:

http://www.massey.ac.nz/massey/fms//Massey%20News/2010/05/docs/CP_exec_summary.pdf

____________________________________________________________________

 

http://www.voxy.co.nz/national/study-reveals-impact-commune-life-children/5/50096

 

NEW ZEALAND - STUDY REVEALS IMPACT OF COMMUNE LIFE ON CHILDREN

 

Study Reveals Impact Of Commune Life On Children

27 May, 2010

A three-year study involving a group of children in Auckland's Centrepoint Community from 1977-2000 has revealed the extent of abuse and its ongoing effects on their adult lives.

A 260-page report by a research team from the Massey University's School of Psychology was made public today.

The psychologists, Dr Kerry Gibson, Dr Mandy Morgan and Cheryl Woolley, were commissioned by a trust set up by a High Court order a decade ago to manage the Centrepoint assets after the commune was disestablished and its "spiritual leader", Bert Potter, had served jail sentences for drugs and child sex offences.

Centrepoint is described as an "intentional community" - a term that embraces cults and non-cults to describe people drawn together through shared principles in a communal environment. Centrepoint was based on therapeutic encounter groups popularised in California in the 1960s promising social transformation by encouraging open communication. At Centrepoint the open philosophy included sharing toilets, showers, sleeping quarters, and open sexual relations among adults and children.

The report, based on interviews with 29 men and women, now in their 20s, 30s and 40s, looked at their experiences of growing up at Centrepoint, including how psychological manipulation, neglect, sexual abuse and drug taking affected them at the time and subsequently. About 300 children lived at the Centrepoint in Oteha Valley Rd, Albany, over the 22 years it operated.

The qualitative study, titled A Different Kind of Family: Retrospective accounts of growing up at Centrepoint, and implications for adulthood, contains testimonies from some of the 29.

Researchers reported a variety of experiences, both good and bad. Participants spoke of how their being given drugs and coerced by adults into having sex either with other children or with adults made it difficult for them to adjust to life since they left the community. However, some also reported positive effects, such as developing resilience, independence and good social skills.

Potter was convicted and sentenced to three and half years in jail in 1990 on drug charges and seven and half years jail in 1992 for indecent assaults on five children. Five other men were convicted on charges of indecently assaulting minors, sexually assaulting minors and attempted rape of a minor. Two women also faced sex abuse charges but were not convicted.

The study authors say while the court cases and related allegations attracted considerable public attention, little has previously been revealed about what it was really like for the children who lived at Centrepoint and how their experiences continue to affect them.

Some of the key findings are: "Centrepoint was an environment which potentially exposed children to a range of adverse circumstances that extended well beyond the widely reported sexual abuse. Drug use, psychological manipulation, parental neglect, witnessing abuse, corporal punishment, adult conflict, peer bullying and a parent's imprisonment were just some of the additional factors that may have impacted on them.

"Negative impacts include psychological disorders, substance abuse problems, difficulties in intimate and family relationships, financial problems, lack of direction in education and career, fear of social stigma and, for some, uncertainty about their perception of reality.

"Different experiences, beliefs and coping strategies create a tendency towards factionalised perspectives about Centrepoint with some [study] participants arguing it was fundamentally abusive and others that it was an ideal place to grow up. "Stigmatised perceptions of Centrepoint were reported as being further sources of psychological distress for participants." The study says most participants agreed it was common for young people to have sex for the first time between the ages of 11 and 13. Boys "propositioned" by older women found it easier to resist unwelcome advances, while sexually abused girls - some as young as 10 - were "idealised" in the community as "being in touch with their loving".

"From the perspective of some participants, sexual abuse was widespread at Centrepoint. For others, though, the way in which sexual activity was valued and normalised...led them to doubt the incidents they witnessed or experienced were abusive at the time," the report says.

Many expressed anger at the passivity and lack of responsibility shown by their parents, with one woman recalling being chastised as a teenager for "shaming" her mother after she challenged Potter's lewd suggestions.

One participant is quoted, saying: "What's really fascinating to me is how reasonable human beings, adults, can suddenly alter their thinking in a way that allows them to normalise abhorrent behaviour...why are people more comfortable doing nothing when they know something is so terribly wrong, than get uncomfortable stopping it."

For some the impact on them was as a result of witnessing what happened to other children. A woman said she felt "sick" after resisting Potter's sexual advances then watching her sibling engage in sexual acts with him. She said she later learnt that Potter blackmailed children into having sex by threatening to separate them from their families.

The study authors say the varied experiences of the participants reflect changes during the 20 years the community existed, from its initial phase when "open communication and sexual practices appeared to have dominated the life of the community..." and included children and underage adolescents as both observers and participants in sexual practices. A second phase revolved around a greater use of drugs, and in its last years, sexual activity and drug use declined as a result of police raids, interventions by welfare agencies and the threat of dissolution of the community.

The researchers were told of former community members who now avoided all contact with other former members as a result of the damage they had apparently suffered, which they say "raises the possibility that some of those worst affected by their experiences chose not to participate in this research".

"There were, however, others that valued their sense of belonging at the community, and who miss their childhood home."

Although participants spoke about traumatic experiences, some felt strongly that they had experienced good things, such as the value of having contact with a wide range of adults and children and learning more open communication, and gaining independence and a good work ethic.

The study's authors say that recognising and respecting those quite different experiences was one of complex aspects of the research. They say a flexible package of responses is needed to meet the needs of former Centrepoint children and help some of them cope with ongoing psychological, substance abuse, financial management problems, life skills deficits, educational and career issues and justice as well as housing and health needs.

"The publicity around Centrepoint made it difficult for people to feel they could talk about their experiences," says Dr Gibson. "A better understanding of what it was like to be a child at Centrepoint will be useful for health professionals and the broader public to respond more sensitively to the needs of former members of the community."

The New Zealand Communities Growth Trust, which was established by High Court order in 2000 to manage the former community's assets and is administered by the Public Trust, commissioned the study. It hopes to use the findings to help determine what further assistance it should provide the beneficiaries.

Study authors: Dr Kerry Gibson is the Director of Massey's Centre for Psychology in Albany. She is a clinical psychologist with extensive experience in trauma work with adults and children.

Dr Mandy Morgan is an Associate Professor in Critical Psychology and head of Massey's School of Psychology. She is currently involved in a research programme on domestic violence services and interventions.

Cheryl Woolley is a senior lecturer in the School of Psychology, and is coordinator of clinical training at the Manawatu campus. She is a clinical psychologist with extensive experience in sexual abuse research.