WUNRN

http://www.wunrn.com

 

ICAN - International Civil Society Action Network for Women's Rights, Peace & Security

http://www.icanpeacework.org/conflict-analysis-of-al-anbar-iraq-security-religion-gender/?utm_source=Iraq+Conflict+Analysis&utm_campaign=Iraq+thinkpeace&utm_medium=email

 

http://www.icanpeacework.org/wp-content/uploads/2014/08/Al-Anbar-Iraq-Conflict-Analysis-2014.pdf

 

ICAN - Security, Religion & Gender in Al-Anbar Province, Iraq: A Focus Group-Based Conflict Analysis

 

Direct Link to Full 5-Page 2014 Publication:

http://www.icanpeacework.org/wp-content/uploads/2014/08/Al-Anbar-Iraq-Conflict-Analysis-2014.pdf

 

Al Anbar Governorate is the largest governorate in Iraq geographically. Encompassing much of the country's western territory, it shares borders with Syria, Jordan, and Saudi Arabia. ...............................................................................................................................................

Gender & Rights: Women have been always among the first to feel the impact of conflict. A high percentage of widows and forced/early marriage are some of the biggest problems, in addition to divorce, unequal job opportunities, and limited involvement in politics. Armed groups limit freedoms in women’s daily lives, restricting dress, education and employment. For example, wearing of the hijab only started after Al-Qaeda extended operations in Anbar in 2005-616. Thus, women typically prefer the protection of the national army instead of armed groups, whereas men argue that it is religious groups that limit women’s freedoms. However, one activist pointed out that it is in fact the militia groups that limit women’s access to public space rather than religious groups: "There are no statements by Sunni religious leaders or… clerics intent on provoking honor killings… until now we had not received any cases of honor killing in Anbar under religious justification, even though it is a Muslim community."17

Women’s movements are weak, unorganized and not united in Anbar due norms and culture – unrelated to religious doctrine – that restrict freedom of movement for women. Women, other than a limited number belonging to sectarian groups, rarely participate in international or national events. According to one activist, these women also avoid interacting with Shia women’s groups. Women are not active in the provincial council, and are not even permitted in public demonstrations. Another critical issue is forced or coerced marriage to Al-Qaeda members, which cannot be legally registered in the courts since the men are considered terrorists. As a consequence, both women and children are deprived of their rights, leading children without other options to be recruited by terrorists.

The sense of dignity among men is a more public issue that involves the entire community; for women, dignity is linked to personal freedom. Research also showed that women are more focused on peace and freedom, whereas men have difficulty seeing beyond sectarian divisions. Such deeply entrenched sentiments greatly impact the way they engage in peace processes and in many cases, men in Anbar suffer indignity due to discriminatory policies. "We don’t want Shia security men protecting our Sunni society. It is preferable for us that Al-Qaida does it because they are Sunna and we don’t feel offended."18 These words reinforce the idea that manhood and masculinity is linked to security.

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