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http://edition.cnn.com/2014/03/07/opinion/morgan-amnesty-prostitution/

Does Amnesty International want legal prostitution?

By Robin Morgan

March 8, 2014

 

A German prostitute, called Eve, waits for clients behind her window in the red light district of Amsterdam.

A German prostitute, called Eve, waits for clients behind her window in the red light district of Amsterdam.

 

STORY HIGHLIGHTS

Editor's note: Robin Morgan, activist and author of 22 books, hosts the radio show/podcast "Women's Media Center Live with Robin Morgan": WMCLive.com and iTunes.

 

(CNN) -- What if the world's most distinguished human rights organization decided to condone pimping? Unthinkable, right? But that's what happened when Amnesty International put forth a document calling for the legalization of prostitution.

 

For 50 years, the global women's movement has been fighting the selling and buying of human beings, which has a name: slavery. For decades, feminists called for criminalizing the buyers while decriminalizing the women they buy; offering women support services ranging from safe harbor through drug rehabilitation to education and skills training; and enforcing laws that criminalize pimps, traffickers and brothel owners.

 

The response was that it would never work (and feminists were crazy, sex-hating Puritans).

 

 

The sex industry fought back, both openly -- It's the "oldest profession, always been with us"; it represents "sexual liberation" -- and covertly, through funding happy-hooker-type groups, rebranding prostitution as "sex work," and praising it as a career choice indistinguishable from any other. Have you ever met an 8-year-old who said, "Ooh, I wanna grow up to be a hooker"?

 

The numbers of prostituted women who suffer post-traumatic stress disorder are in the same range as combat veterans and refugees from state sponsored torture. They are also disproportionately survivors of child sexual and physical abuse, rape and battery, kidnapping, assault with a deadly weapon, and addiction to drugs and/or alcohol.

 

Vednita Carter, a survivor activist, has noted that every prostituted woman has been forced, whether or not she seems to "choose willingly." Racism, violence and poverty are ever present forms of coercion in the sex industry; consequently, poor women and women of color have a disproportionately large presence. And we're only now discovering the enormous

impact of prostitution on women in native communities.

 

As the survivors succinctly depict it: $ Does Not = Consent.

There is, as Kathleen Barry pointed out in her classic, "The Prostitution of Sexuality," a single interrelated mega-enterprise of sexual exploitation.

 

We know the trajectory of, say, a young runaway from an abusive home: First, the offer of work in "films." Then, the "temporary" turning of a trick or two, which becomes a permanent deployment in prostitution. Finally, she finds herself being moved around as a trafficked commodity.

 

Despite this reality, the phrase "sex work" became fashionable among some well-meaning people who assumed that this term meant respect for the women involved -- when actually it signifies approval for the context in which such women were trying to stay barely alive, or from which they were trying to escape.

Nevertheless, progress seemed possible. Sweden, Norway, and Iceland p

 

assed legislation holding customers responsible for buying human beings for sex, criminalizing the buyers and offering the women support programs.

 

 

This is known as the Nordic Model. The French parliament voted last December to follow Sweden's model; similar laws are pending in the parliaments of Belgium, Ireland, Scotland and Canada, and the European Parliament favored it with a strongly affirmative vote on February 24, 2014.

 

See, the model works. Since Sweden began enforcement, street prostitution has been reduced almost by half and trafficking has declined. This unglues the arguments of those who treat trafficking as a separate issue from "sex work." Is it less enslaving to be bought in your own country rather than another? Contrarily, countries with legalized prostitution have greater inflows of human trafficking, according to a study published in ScienceDirect.

 

Then, just when it seemed sanity was winning, the respected human rights organization Amnesty International appears to have come out on the side of the sex industry.

 

An Amnesty International document, "Decriminalization of Sex Work," argues that pimps and johns should be "free from government interference" and allowed to "exercise their autonomy."

 

It says governments have an obligation to establish an environment where pimps can operate freely to engage prostituted people; to do otherwise "threatens the rights to health, nondiscrimination, equality, privacy, and security of persons." The document also insults the disability community by claiming that men with disabilities require access to prostituted women to further their sense of "life enjoyment and dignity."

 

Amnesty International has argued that the document is a draft and is in the discussion stage. But Amnesty International representatives appeared at the Northern Ireland Assembly in January, lobbying to strike down proposed legislation that would criminalize customers for buying prostituted women.

 

What's even more stunning is that a former member of Amnesty, is proudly claiming credit for having first raised the issue of legalizing pimps and brothel owners at the organization, which he says resulted in the policy recommendation. A campaigner for the International Union of Sex Workers who and calls himself a "sex worker", he and his partner run a major escort service. Amnesty, however, denies his involvement in the draft document, saying he had "zero input." Amnesty came to this on its own, then? Hard to know which is worse.

 

It took decades for the global women's movement to convince Amnesty that human rights were not reserved for male people. Now, Amnesty International London has set things back by considering a shocking violation of the Universal Declaration of Human Rights.

 

But this time, the "crazy, puritanical feminists" can't be dismissed; we're backed by national governments who've proved our point—and saved women's lives. This time survivors must be heard.

 

On March 8, a mass protest will be held at Amnesty International's London headquarters, and a worldwide virtual protest is building online. A global petition to Amnesty and a Facebook page called Virtual Protest of Amnesty International has full information. We hope Amnesty will regain its soul -- and realize that survivors' rights are women's rights are human rights. 

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AMNESTY INTERNATIONAL SEX WORK POLICY DISCUSSION PAPER

http://www.scribd.com/doc/230714911/Amnesty-Sex-Work-Policy-Discussion-Paper-Org410142014en

Amnesty International Secretariat - London

11 June 2014

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http://www.catwinternational.org/Home/Article/620-catw-letter-to-amnesty-international

 

CATW Letter to Amnesty International

 

CATW International - Coalition Against Trafficking in Women 

Amnesty International is currently discussing, among its Country Sections and within its International Secretariat, whether to adopt an official position calling for the decriminalization, or legalization, of the commercial sex industry, including prostitution. Below is CATW's letter to Amnesty urging them to abide by the principles of human rights and international instruments that protect and promote the fundamental rights of women and other individuals bought, sold and exploited in the commercial sex trade.  If you are a member of Amnesty, find out what legal framework your Country Section is promoting on this issue.  You can also send Amnesty a letter to express your concerns on this issue.

 

June 16, 2014 

 

Salil Shetty 

Secretary General 

Amnesty International 

 

Ann Burroughs, Board Chair 

Steven W. Hawkins, Executive Director 

Amnesty International USA 

 

Dear Mr. Shetty, Ms. Burroughs, Mr. Hawkins, and the Amnesty International Board of Directors: 

 

We are writing on behalf of the Coalition Against Trafficking in Women (CATW), one of the oldest international organizations to fight human trafficking and address commercial sexual exploitation as gender-based violence and discrimination. We join our voices to the numerous national and international organizations, and individuals that have expressed deep concerns about Amnesty International's (Amnesty) reported deliberations on a policy position for the decriminalization or legalization of the commercial sex trade, including prostitution. 

 

As you debate this purported policy, we are urging Amnesty to examine the related issues and the violations that are perpetuated, primarily against young women and girls, in the context of decriminalization/legalization of the sex industry. 

 

We and our partners around the world who are advocates, survivors, and frontline organizations that serve victims of trafficking and exploitation in the commercial sex industry are firmly convinced that approving such a policy would condemn millions of women to the systematic violence, inequality and degradation inherent in commercial sex. Instead, we urge the adoption of legal frameworks and policies, also known as the Nordic Model, that address and prosecute the demand for prostituted sex and decriminalize only those exploited in the sex trade. 

 

Establishing that the sex trade, including prostitution, is inherently exploitative and unequal, inflicting harm on women and society and recognizing a direct link between prostitution and sex trafficking, the Government of Sweden passed national legislation in 1999 decriminalizing those sold for sex while criminalizing the purchase of sex. The governments of Iceland and Norway followed suit. Currently, the governments of France, Ireland, Northern Ireland, Israel, and Canada are among jurisdictions exploring the passage of the Nordic Model. The European Parliament passed a resolution in February 2014 urging European Union members to adopt such legislation. Convincing evidence shows that this gender-based approach is effective in placing the legal burden for prostitution on the buyer rather than the people who are sold. The official evaluation of the impact of the Swedish prostitution law found a 50% to 70% reduction in street prostitution and a significant reduction in human trafficking cases compared to surrounding countries that did not implement such a law (Swedish Government Report SOU 2010:49, 2010). 

 

While criminalization of demand has provoked hypothetical concern regarding the welfare of prostituted women, no valid research supports this fear. To the contrary, it is the countries and counties that have opted for decriminalizing/legalizing the sex trade that are witnessing an exponential increase in sex trafficking, including of children, and other illegal, dangerous, and damaging forms of prostitution. Survivors of prostitution denounce the violence they experienced in brothels, on the streets and elsewhere and reiterate their desire to exit and to prevent other women from being equally exploited. In a decriminalization/legalization framework, it is not the prostituted who are protected but instead the traffickers, pimps, procurers and other exploiters. 

 

From India to the United States, from Cambodia to Canada, research demonstrates that at the heart of the experience of prostitution is violence, physical and psychological harm, and dehumanization. Survivors of sexual exploitation consistently insist that sex buyers should be held accountable for the harm they cause, because the prostitution transaction is not neutral and harmless. Prostitution is not "sex work," a term invented by the sex trade and its supporters to normalize and mainstream exploitation in the sex trade. Rather, prostitution is an exercise in power inequality with men violating vulnerable and marginalized women who would prefer shelter, safety and an occupation that does not subject them to violence, sexual harassment and sexual assault. 

 

Also demonstrated clearly is that where prostitution is decriminalized/legalized, the legal and illegal markets for exploitation explode. The sex trade is the end goal, the destination, and the purpose of sex trafficking. In addition, governments have increasingly expressed concern about their inability to control organized criminal networks, traffickers and pimps in a full decriminalization context. 

 

To illustrate with only two examples: first in the Netherlands, where prostitution was decriminalized/legalized in 2000, it is reported that Amsterdam has between 5,000 and 8,000 women in prostitution, 80% of whom are foreign-born. The Mayor of Amsterdam, Eberhard van der Laan, has recognized egregious abuse of power of brothel owners over the women found in these establishments. While the law was designed to allegedly "protect women" and curb trafficking, the Dutch government has acknowledged that the precise number of victims of human trafficking, coercion and exploitation is unknown, with estimates ranging from 8 to 90 percent. Unmistakably, the law's goal of women registering with the authorities for purposes of safety and control is a failed experiment. 

 

Secondly, since Germany passed its law to decriminalize/legalize the sex trade, the country now has the largest prostitution market in the European Union and was coined the "Bordello of Europe." In May 2013, the German magazine, Der Spiegel, exposed the truths about legalization and recognized that the decriminalization of the sex trade has strengthened the rights of pimps and not the prostituted. One social worker has witnessed a tripling in numbers in the two decades she has worked with prostituted women, 65 to 80 percent of which are foreign. It is estimated that Germany now has 400,000 prostituted women, 40 of which are registered with the government (The Economist, November 16, 2013). "Mega brothels" offer nudist floors where the women wear nothing but high heels while buyers pick and choose them for paid commercial sex. Other floors are reserved for "gang bangs" where men can bring their friends to gang rape women for 100 Euros or less (Der Spiegel). 

 

The German Government established that since decriminalization/legalization, it has not recorded any measureable improvements to prostituted women's lives and social protections, nor has it seen any reduction in prostitution-related crimes (Report by the German Federal Government on The Impact of the Act Regulating the Legal Situation of Prostitutes, 2007). 

 

Should any other disenfranchised population be subjected to such violence and denial of rights with impunity, not to mention torture in the guise of employment, we have no doubt that Amnesty would immediately launch a campaign calling for the protection of their human rights from these atrocities. Imagine, for instance, millions of African-American men facing such dehumanization for the profit of others. Would Amnesty opt for legalizing the abuses perpetrated on these men? 

 

The fact that most of the individuals being systematically violated in prostitution are women cannot except and extinguish Amnesty's responsibilities to uphold the principles of the Universal Declaration of Human Rights. An Amnesty policy calling for the decriminalization/legalization of the sex trade would be irreconcilable with, and a deep betrayal of, the movement for gender equality. Amnesty would not only severely compromise its integrity and cast a dark shadow on all of its other extraordinary efforts to tackle human rights violations around the world; it would also irreparably damage its legitimacy in the field of human rights. 

 

That Amnesty, a pre-eminent human rights organization, would support buying and selling people for sexual use and keeping them in houses for this purpose, defies not only Amnesty's own mission to uphold the human rights of all individuals, but also violates the principles of the Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children (Palermo Protocol), the 1949 Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others; and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)*, among other international covenants and instruments. 

 

Collectively, as women's rights activists, individuals and organizations that work to protect principles of equality and justice, we urge Amnesty to support a framework where the rights of women to live a life free of violence and discrimination, including in the sex trade, prevail over the rights of exploiters, including traffickers, pimps, procurers and buyers of sex. Amnesty must stand on the right side of history. 

 

We remain available for any questions or discussions Amnesty may have relating to these issues; we wish you well in your quest to protect and promote the human rights of all. 

 

*Article 5(a) of CEDAW requires States parties to "take all appropriate measures: to modify the social and cultural patterns of conduct of men and women, with a view to achieving the elimination of prejudices and customary and all other practices which are based on the idea of the inferiority or the superiority of either of the sexes or on stereotyped roles for men and women." Prostitution is a customary practice based on stereotypical roles for men and women that has harmful effects on the individual women in prostitution and women in general. Also, Article 6 requires that "States parties . . . take all appropriate measures, including legislation, to suppress all forms of traffic in women and exploitation of prostitution of women."

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http://www.dailymail.co.uk/news/article-2544983/JULIE-BINDEL-An-abject-inversion-principles.html

 

DECRIMINALIZATION OF PROSTITUTION? - AMNESTY POSITION - PROSTITUTION AS HUMAN RIGHTS VIOLATION - DIVISIVE DEBATE

 

By Julie Bindel - January 24, 2014

 

Since its foundation more than 50 years ago, Amnesty International has gained a formidable reputation as a global campaigner against oppression.

To people living under authoritarian rule, the organisation has rightly come to be seen as a symbol of hope and a force for freedom.

 

As a left-leaning feminist, I have strongly supported Amnesty’s efforts to promote the human rights of women around the world.

 

But it is precisely because of this admiration that I am so dismayed by this new initiative, which runs counter to its entire ethos as a bulwark for people suffering abuse, exploitation and maltreatment.

 

The call for the decriminalisation of prostitution or what it describes, with offensive understatement, as the ‘sex work’ industry is dressed up in soothing, politically correct rhetoric about women’s rights. But the reality is that legalisation would represent official state approval of those who keep this vile trade going.

 

The astonishing proposal shows absolutely no understanding of the dark, misogynistic world of prostitution, where coercion is rife and brutality endemic.

 

Amnesty tries to pretend that women selling their bodies is similar to other forms of labour – with one passage in the document explicitly drawing a parallel between women who ‘choose to become sex workers’ and ‘miners and domestic foreign workers’.

 

Having researched prostitution, one woman who I interviewed described her life of seeing at least ten male customers a day as ‘a form of torture’.

 

That is just the sort of injustice that Amnesty is meant to be fighting. Yet Amnesty, in an abject inversion of its ethical values, has somehow persuaded itself that surrender to money-driven, masculine sexual aggression represents progress towards liberty.

 

Far from representing any form of advancement for women, the decriminalisation of prostitution would lead to more abuse, more violence, more subjugation.

 

This was made clear in Australia where legalisation of the brothel industry in one state resulted in a fourfold increase in the number of trafficked women working in legal brothels. In a dreadful euphemism, Amnesty admits that ‘the context’ of the sex work industry is ‘imperfect’.

 

‘Imperfect’ is one way of describing a trade built on physical abuse, rape, child sex abuse, sadism and greed. It is highly offensive of Amnesty to pretend that this is similar to other industries.

 

In what other job do the occupational hazards include beatings, theft of earnings, sexually transmitted diseases, unwanted pregnancies, forcible removal of children, constant threats and even death? In fact, there can be few more dangerous activities for women. It is telling that many of Britain’s worst serial killers, like the Yorkshire Ripper Peter Sutcliffe or the Ipswich killer Steven Wright, regularly visited prostitutes.

 

In the same self-deceiving vein, Amnesty claims it will not support decriminalisation of prostitution where violence or coercion are involved. But that is just more confused thinking. Intimidation is at the very core of this world.

 

Very few women end up selling sex through their own free choice. Trafficking, menaces, drug addiction and financial pressures all play their part.

 

Recent research has shown that 67 per cent of prostitutes have suffered violence in childhood, 61 per cent had experienced violence from ‘clients’ and 74 per cent had endured mental and physical health problems as a result of their involvement with this trade.

 

Absurdly, Amnesty seems even to have accepted the notion that paying for sexual services is a basic human right for men.

 

By definition, men who are willing to pay for sex already have a contemptuous attitude towards women – they are not interested in an equal relationship, or a meaningful exchange with a partner.

 

Instead of proposing legalisation, Amnesty International should concentrate on freeing women from the clutches of these men.

 

The end of prostitution might be a distant ideal, but it is still far better than Amnesty’s grubby collusion with misogyny.


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