WUNRN

http://www.wunrn.com

 

http://www.jewishvirtuallibrary.org/jsource/Archaeology/Robinsons_Arch.html

 

The Western Wall known today is not only the area that most people use for prayer, call the "Kotel," or used by the government of Israel for official ceremony. It includes the entire western retaining wall of the Temple Mount, including what is known of as Robinson's Arch on the southern end of the Wall. In the past few years, the Israeli government has used Robinson's arch as a place for groups to pray that do not meet the approval of the Ministry of Religious Affairs as the arch area is not under the control of the Religious Affairs Ministry. Since 2000, egalitarian prayer has taken place at the site under the auspices of the Conservative/Masorti movement. The Reform movement was also offered Robinson's Arch as a prayer site but they refused. The woman's prayer group "Women of the Wall" was offered Robinson's Arch in May 2000 as an alternative to the Kotel for their Orthodox women's prayer group but they were then allowed to continue their traditional prayer at the Western Wall as the court ruled that Robinson's Arch would not be suitable for their prayer. However, in April 2003, the Supreme Court refused to allow Women of the Wall to continue their Orthodox prayer group and instead required the government to prepare an area at Robinson's arch within 12 months. Women of the Wall members do not feel that the Robinson's Arch-area is a suitable prayer area.

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http://www.nytimes.com/2013/08/26/world/middleeast/prayer-plaza-in-jerusalem-for-both-sexes-ignites-uproar.html?nl=todaysheadlines&emc=edit_ee_20130826

 

ISRAEL-JERUSALEM - PRAYER PLAZA FOR BOTH SEXES AT THE WESTERN WALL IGNITES UPROAR

By JODI RUDOREN

JERUSALEM - August 25., 2013 - Trying to calm months of intense wrangling over the Western Wall, Israeli officials on Sunday unveiled a new plaza where men and women can pray together. But the move was immediately denounced as discriminatory by the main group that has protested the rules at the holy site.

Naftali Bennett, Israel’s minister for Jerusalem and diaspora affairs, said the new plaza, in an archaeological park known as Robinson’s Arch, was an interim solution until a more comprehensive — and contentious — plan for a mixed-prayer section could overcome bureaucratic hurdles and opposition from archaeologists, ultra-Orthodox Jews and the Muslim authorities. Built for about $80,000, the 4,800-square-foot platform is a “compromise,” Mr. Bennett said, whose “goal is to unify all the walks of Jewish life.”

Instead, the announcement ignited new divisions. Leaders of the Conservative and Reform movements of Judaism offered cautious praise, while Women of the Wall, the group whose monthly prayer sessions have prompted arrests and mass demonstrations over the past year, started a 24-hour sit-in to protest it. The prime minister’s office distanced itself from the new plaza, releasing a statement saying the government had yet to reach a decision on the matter.

Anat Hoffman, the leader of Women of the Wall, called Mr. Bennett’s new plaza a “monstrosity” that “looks like a sunbathing deck” or a “rock-star stage.” She said she would continue to push for access to the women’s section of the main area. As the sun fell Sunday, she and about a dozen supporters chanted the afternoon prayer under an Israeli flag near the Western Wall, then settled in with study materials for a long night.

“They’ve taken the keys to the holiest site and just given them to one extremist group that uses violence,” said Ms. Hoffman, referring to the ultra-Orthodox, who have in recent months shouted and spat at the women’s group. “We have to be vigilant and fight for every centimeter. We are equal.”

The struggle over prayer at the wall is one of many battles about religious practice and identity in Israel, and it has attracted much attention from Jewish leaders abroad.

A remnant of the retaining wall of the ancient temple, the Western Wall is one of Judaism’s most sacred sites, and since Israel took control of it from Jordan in the 1967 war, it has been a pilgrimage site for foreign tourists and a place for the daily prayers of thousands of Orthodox Israelis. It is governed by ultra-Orthodox rabbis, with prayer areas segregated by sex, and women are required to dress modestly and refrain from singing aloud. Since the late 1990s, mixed prayer has been allowed at Robinson’s Arch, by appointment, during limited hours and for a fee.

After 25 years in which legislation and legal rulings barred women from wearing prayer shawls and phylacteries at the site, the activist group won a court victory this spring allowing members to pray as they wish. Over the past several months, thousands of ultra-Orthodox young people have crammed the site to prevent the women from using it, creating a new set of problems.

As outrage among American and other international Jews mounted, Israel’s prime minister asked Natan Sharansky, the chairman of the quasi-governmental Jewish Agency, to find a solution. Mr. Sharansky proposed a new mixed-prayer area adjacent to the women’s section and accessible from the main entrance, unlike the current Robinson’s Arch.

He also spoke about changes to the main plaza behind the current prayer area, and a governing body for the mixed area that would include non-Orthodox leaders.

The plaza Mr. Bennett unveiled Sunday sits atop scaffolding but remains several dozen feet below the main Western Wall area. To get there, visitors must wind their way through an archaeological park and up and down many stairs. Equipped with Torah scrolls and tables, prayer shawls and prayer books, it is open around the clock, for free, just like the main site. No one was there Sunday evening as the women’s group commenced its protest a few hundred yards away.

“If it is, as is suggested, a temporary step on the longer journey toward the transformative plan, then it’s a very nice step,” said Rabbi Rick Jacobs, the president of the Union for Reform Judaism. “But it’s a very, very small step — very modest.”

Rabbi Julie Schonfeld, executive vice president of the Conservative movement’s Rabbinical Assembly, described the move as “important steps forward,” adding, “Unfortunately, the interim solution is not going to satisfy everybody.”