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The Prostitution Survivor's View

 

May 1, 2012 - Over the years, the work of nonprofit organization Prostitution Research & Education has been deeply informed by the participation of survivors of prostitution and trafficking. Survivors have developed and reviewed questionnaires, interviewed women and men who were part of our research studies over the past 15 years, helped with data entry, interpreted research findings, challenged our thinking and assumptions about trafficking, worked on our website, coauthored articles, and have been on the PRE Board of Directors. Put simply, our work would not be possible without the guidance and critical input of many survivors over the past decade and a half.At this point in the abolitionist movement, the leadership and participation of survivors is more important than ever. We welcome survivor bloggers to The Survivor's View, where survivors of trafficking and prostitution will discuss and analyze current events and political struggles.Melissa Farley, Ph.D., Executive Director
Prostitution Research & Education

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May 16, 2012

Running

Garden of Truth cover image.JPG

By Christine Stark, survivor of prostitution
May 16, 2012

Today I ran through north Minneapolis, the 'hood. The middle of January, the weather a balmy 45, my heart stocked with joy like a fishery plump with walleye. As I ran I thought what a gift the warm weather had been, what a tremendous lift in my mood it created, how much weather impacts the mood and therefore the culture of that area, and boom-my foot landed, pivoted on sand, jarring my thoughts.

What about those negatively impacted by the warm weather and paucity of snow, I wondered. Who would they be? Snow blower salespeople. City plows. Snow shoveling businesses. The teens who shovel snow for a few bucks in north Minneapolis. And then I flashed to the Native prostituted women four other women and I interviewed over the past few years and the horrific stories they told us, beginning generations ago, often in boarding schools. Many of them relate the abuses of their lives with genocide. Now, in 2012, a number of the women shovel snow for $5 so that they can eat at McDonald's. My foot scraped along the cement and my heart thudded and my whole entire psyche dropped like a gate had opened, flooding my heart with sadness. The high rates of homelessness in a land that was theirs for thousands of years. The sexual abuse suffered at age three and four, often by white foster parents; the abuse introduced into their families by boarding schools. The women need the snow. They don't have to suck dick for $5 if they can shovel a walk instead.

The thudding pain and grief for these women turned into instantaneous survivor guilt because I was enjoying the above average temperature day while they suffered. I know I don't have to feel this way, but it happens, like a switch in my head. I ran on. Cedar fences towering over my head--separating, dividing, protecting, holding stories. A few more minutes and I crossed a bridge that arches over a park, the downtown Minneapolis skyline jutting upward to my left and the Glenwood water distillery to my right.

Once I hit the upper middle class neighborhood of Bryn Mawr the fences disappeared. There's little need for them here, apparently. No glock carrying teenage boys sprinting through yards at 2 am with rookie cops chasing after them. No random pop pop firework-like shots producing bullets that travel through an alley, into a second story closet where a three-year-old boy is hiding from the sound of gunshots, one of which will end his life when it pierces the base of his skull. No women turned out on street corners; their eyes dark, glossy, vacated.

But even here, in quiet, upscale Bryn Mawr, there are remnants of racism, colonization, genocide. Two summers ago, a Native homeless woman, just turned eighteen, was found murdered. Her body dumped on the other side of a fence that separates Byrn Mawr from the freeway. A line or two appeared in the newspaper about her body, sprawled out in the tall grasses. There was grief in the Native community. Silence elsewhere. Her life, thrown away. My Adidas spun on the sidewalk, crunching sand as I ran back toward north Minneapolis, grieving this woman I did not know, her life and death not even a blip to the people who live where she was dumped.

Fences or no fences, we do not escape trauma. It is all around us, whether we connect with it or not. What we know from research: around 90% of prostituted women want out immediately. Help tear down those fences.

May 9, 2012

Racism and Prostitution

By Ateba Crocker, survivor of prostitution
May 9, 2012

I recently went to Las Vegas for a business conference. As I walked through the prestigious casino, I quickly felt lustful eyes on me, a feeling that I once felt 20 years ago as a prostitute. I thought to myself, How can I feel this way? I'm dressed up in a conservative manner. I'm educated with a graduate degree and years of corporate experience and now I'm a CEO. Knowing my truth, I asked a young man about the lustful stares. He explained to me that because I'm black and walking through the casino, I'm thought to be a prostitute. He continued but his words were drowned out by my father's voice spoken over me when I was young, "You look like a prostitute."

The following week I went out to a movie and as I waited for my movie to start, I sat at the bar deciding what to get from the happy hour menu. I asked two white men next to me what was good on the menu.

We had small talk and then one man said to me, "What's your deal?"

I said, "Huh?"

He said, "What's your angle? Why are you in this part of town?" He giggled with his partner and then said, "My partner wants you to suck his dick."

I said, "I'm not a prostitute."

He said, "Well I thought you were since you were in this part of town."

I took note of the area that I was in. It was a predominantly white neighborhood, just like where the prestigious hotel and casino had been. All I could hear this time louder were the words from my father, "You look like a prostitute." My dad's words made me question my identity as a little black girl and now these two situations made me question it again. In my mind, I held stereotypes about the little white girls living their childhoods as princesses, playing tea party 7 days a week, since for me it was a different reality. It wasn't until Bill Cosby's TV show aired in 1984 that I saw another view - I never saw Bill Cosby abuse his on-screen daughter Vanessa or call her a prostitute. He was a black man that cherished his wife and loved his family, especially his daughters. No matter how beautiful the image was that Bill Cosby showed every Thursday night, that was neither my reality nor many other little black girls' realities either.

A false stereotype of black woman being devalued continues to linger still today that attaches a for sale sign to our backs. A hidden tragedy of stereotypes and perceptions traces back to slavery when black women were considered property and because of it were legally raped. I don't blame my father, in general people, make decisions based on learned behavior or what is perceived from the past to be true about themselves and others, and in turn reflect their belief on to their children and society--feeding racism and prostitution in America today.

May 1, 2012

More Survivors are Stepping Up to Lead

Medusa Tonantsin small.jpgLa Madre Tonantsin. Copyright © Collette Crutcher, 1992. Mural at Instituto Pro Musica de California, 7 X 32 feet, 16th Street at Sanchez, San Francisco.

By Stella Marr, survivor of prostitution
May 1, 2012

Survivors Connect Network, an international online network of trafficking/prostitution survivors, now has 44 members from seven different countries. It's been recognized that the absence of survivor leaders in most major anti-trafficking NGOs has created a void. Survivor knowledge and insight is essential. But it's become increasingly clear to the NGOs that survivor leadership will make the movement's success inevitable. Demand Abolition is setting an example by inviting seven survivors to participate in their Arresting Demand colloquium May 3rd and 4th in Boston. We are extraordinarily grateful.

An exciting example of collaboration among survivor groups involves the Bedford case. Sister survivors in the Aboriginal Women's Action Network, Educating Voices, LaCLES, and SexTrade101 have been valiantly educating the public about the harms of the Bedford ruling -- which upholds the criminalization of prostitutes on the street -- who are almost always crime victims- while it empowers and legitimizes their predators, the male and female pimps who own brothels and escort services.

So we survivors recently voted to issue a statement against the Bedford decision. Dozens of us joining our voices in political action is a big deal. Here's the statement:

We the members of Survivors Connect Network stand with the women of the Aboriginal Women's Action Network, SexTrade101, La Concertation des Luttes Contre L'Exploitation Sexuelle (CLES), and Educating Voices. We are sad and shocked by the Bedford ruling. It's especially troubling that this decision upholds the criminalization of prostitutes selling sex on the street, as these women are almost always traumatized crime victims who need support not arrest. Meanwhile the ruling empowers the male and female pimps who terrorize and exploit women in prostitution by making it legal to own brothels or escort services.

Researchers have found the women in prostitution suffer from the same levels of trauma symptoms as the victims of state-sponsored torture. It forever changes how we face the world. After going through trafficking/prostitution everything you do is an act of will -- you must summon and form a new self from your fragments. And yet as the survivors of torture or trafficking/prostitution rebuild our selves and find our voice, we can develop extraordinary abilities to connect with, inspire, and understand others.

Nelson Mandela exemplifies this type of rebirth. Most everyone understands that Mandela's experiences of being held 27 years in a prison infamous for torture make him unique. When he was finally released few denied the vast injustice done to him. No one expected him to act like everyone else. Instead South Africa and the world stepped back, and waited to see how this extraordinary man would transform the terrible wrongs he'd been through -- they gave him a chance to bring something new into being.

As more trafficking/prostitution survivors speak out, the public will recognize we're people society has wronged. They'll understand we've been changed by the pain and harshness we've experienced. At present public denial of the sex industry's violence and prostitute-blaming forces many of us into hiding. But as more survivors lead, we'll be empowered to bring something new and beautiful into being.