By Rebecca Conway
MULTAN, Pakistan, Aug 9, (Reuters) - On April 14, two men entered Asma Firdous' home, cut off six of her fingers, slashed her arms and lips and then sliced off her nose. Before leaving the house, the men locked their 28-year-old victim inside.
Asma, from impoverished Kohaur
Junobi village in
Her fate is familiar in parts
At the hospital in nearby
"I don't know what will happen to her when she leaves here," Asma's father, Ghulam Mustafa, said, in a dilapidated ward heavy with the smell of antiseptic and blood, where other women, doused with acid or kerosene by relatives or fellow villagers, awaiting an equally uncertain future.
Asked if Asma will return to her husband, her father remains silent.
In its 2010 report, the Human Rights Commission of Pakistan says almost 800 women were victims of "honour killings" -- murders aimed at preserving the honour of male relatives -- and 2,900 women reported raped -- almost eight a day.
The bulk, or almost 2,600, were
raped in Punjab alone,
And the numbers are rising: media reports say crimes against women have risen 18 percent in the year to May and the human rights commission believes its figures represent only a fraction of the attacks which take place across the country.
Dr. Farzana Bari, director of
Gender Studies at
That mindset can often influence the police and judiciary, which sometimes turn a blind eye to honour killings or rapes carried out to "punish" women.
"I think honour killings are a symptom of vigilante justice," she said. "And vigilante justice occurs in an environment where the state is unable to enforce its writ."
In rural areas, women are often shut out of the justice system, which is compromised by powerful landowners and feudal lords who dominate a hierarchy that makes it difficult -- and deadly -- for those with little education or social standing to speak out.
Families or tribes then often take justice in their own hands, presiding over "jirgas" or "panchayats" -- gatherings of elders that hand down punishments that include rape, killing or barter of women for crimes that include falling in love with a man deemed inappropriate or besmirching family honour.
Some women are maimed just to settle scores.
Members of the panchayat systems say the tradition is hard to shake because it is entrenched in the local culture and also because it is much more efficient than the regular courts.
"In the settled areas there are courts but people can't always get justice or compensation," said lawyer and tribal elder Karim Masoud, who presides over both panchayat settlements and the mainstream court system.
"With the jirgas, they can get compensation, and it takes less time to settle a dispute. It's fairer and people don't have to use bribes to get justice."
Zarmuhamad Afridi, who also attends jirga rulings in Pakistan's northern tribal belt and works within the mainstream court system, said the jirga system survives because in many parts of Pakistan, a man's honour is intrinsically linked to how his wife or daughter behave.
"If a couple is not married and they are having a relationship, a jirga may rule that the woman should be shot," Afridi said. "That is okay for many, because they have to protect family honour."
The slightest transgression by a woman -- being seen talking to a man on the street, perhaps, or having an unknown phone number in a mobile -- can bring harsh punishment and social ostracism of the family, he says, making the quick, harsh judgment of the panchayats popular.
"Women are cherished here," he said. "Men protect them. If a woman is out of her house then what is she doing? That is what people think here."
Many women are unable to speak out because they lack the support and education to understand their rights, activists say.
But even those who dare often get nowhere.
The most high profile instance
of a violent ruling by a tribal court against a woman is that of the gang rape
of Mukhtaran Mai, which took place near
Mai was allegedly attacked to settle a matter of village honor, as decided by a panchayat. She was then paraded naked through her village.
Unlike most rape victims, who face stark recriminations for speaking out, and who are sometimes even expected to commit suicide, she filed a criminal case against 14 men.
Six men were convicted and sentenced to death that year, but in 2005 the Lahore High Court commuted one sentence to life in prison and acquitted the rest.
The men were released days later. Mai said she is afraid they will return and kill her.