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THIRD WORLD QUARTERLY - SPECIAL ISSUE: THE UNHAPPY MARRIAGE OF

RELIGION & POLITICS - PROBLEMS & PITFALLS FOR GENDER EQUALITY  

Vol. 31, No. 6, 2010

 

Authors: Shahra Razavi, Anne Jenichen  

Contributor(s): Farida Shaheed, Yeşim Arat, Homa Hoodfar, Shadi Sadr, Ruth Halperin-Kaddari, Yaacov Yadgar, Charmaine Pereira, Jibrin Ibrahim, Zoya Hasan, Rada Drezgić, Virginia Guzmán, Ute Seibert, Silke Staab, Ana Amuchástegui, Guadalupe Cruz, Evelyn Aldaz, María Consuelo Mejía, Jacqueline Heinen, Stéphane Portet, Elizabeth Bernstein, Janet R. Jakobsen

 

Routledge - Taylor & Francis Group

The special issue explores how religion as a political force shapes and deflects the struggle for gender equality in contexts marked by different histories of nation-building and challenges of ethnic diversity, different state-society relations (from the more authoritarian to the more democratic), and different relations between state power and religion (especially in the domain of marriage, family and personal laws). It shows how "private" issues, related to the family, sexuality and reproduction, have become sites of intense public contestation between conservative religious actors wishing to regulate them based on some transcendent moral principle, and feminist and other human rights advocates basing their claims on pluralist and time-and-context specific solutions. Not only are claims of "divine truth" justifying discriminatory practices against women hard to challenge, but the struggle for gender equality is further complicated by the manner in which it is closely tied up, and inseparable from, struggles for social and economic justice, ethnic/racial recognition, and national self-determination vis-à-vis imperial/global domination.

Table of Contents:

An Introduction. The Unhappy Marriage of Religion and Politics: Problems and Pitfalls for Gender Equality
Shahra Razavi and Anne Jenichen

Contested Identities: Gendered Politics, Gendered Religion in Pakistan
Farida Shaheed


Religion, Politics and Gender Equality in Turkey: Implications of a Democratic Paradox?
Yeşim Arat

Islamic Politics and Women’s Quest for Gender Equality in Iran
Homa Hoodfar and Shadi Sadr

Between Universal Feminism and Particular Nationalism: Politics, Religion and Gender (In)equality in Israel
Ruth Halperin-Kaddari and Yaacov Yadgar

On the Bodies of Women: The Common Ground Between Islam and Christianity in Nigeria
Charmaine Pereira and Jibrin Ibrahim

Gender, Religion and Democratic Politics in India
Zoya Hasan

Religion, Politics and Gender in the Context of Nation-state Formation: The Case of Serbia
Rada Drezgić

Democracy in the Country but Not in the Home? Religion, Politics and Women’s Rights in Chile
Virginia Guzmán, Ute Seibert and Silke Staab

Politics, Religion and Gender Equality in Contemporary Mexico: Women’s Sexuality and Reproductive Rights in a Contested Secular State
Ana Amuchástegui, Guadalupe Cruz, Evelyn Aldaz and María Consuelo Mejía

Reproductive Rights in Poland: When Politicians Fear the Wrath of the Church
Jacqueline Heinen and Stéphane Portet

Sex, Secularism, and Religious Influence in the US Politics
Elizabeth Bernstein and Janet R. Jakobsen

 

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http://www.informaworld.com/smpp/content~db=all~content=a926906518~tab=content~order=page

 

THE UNHAPPY MARRIAGE OF RELIGION & POLITICS:

PROBLEMS & PITFALLS FOR GENDER EQUALITY

 

Authors: Shahra Razavi; Anne Jenichen

 

Abstract

This article explores how religion as a political force shapes and deflects the struggle for gender equality in contexts marked by different histories of nation building and challenges of ethnic diversity, different state-society relations (from the more authoritarian to the more democratic), and different relations between state power and religion (especially in the domain of marriage, family and personal laws). It shows how 'private' issues, related to the family, sexuality and reproduction, have become sites of intense public contestation between conservative religious actors wishing to regulate them based on some transcendent moral principle, and feminist and other human rights advocates basing their claims on pluralist and time- and context-specific solutions. Not only are claims of 'divine truth' justifying discriminatory practices against women hard to challenge, but the struggle for gender equality is further complicated by the manner in which it is closely tied up with, and inseparable from, struggles for social and economic justice, ethnic/racial recognition, and national self-determination vis-a-vis imperial/global domination.

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http://www.informaworld.com/smpp/content~content=a926904344~db=all~jumptype=rss

 

 ISLAMIC POLITICS & WOMEN'S QUEST FOR GENDER EQUALITY IN IRAN

 

Authors: Homa Hoodfar, Shadi Sadr

 

Abstract

The unification of a strong and authoritarian state with religious laws and institutions after the 1979 revolution in Iran has resulted in the creation of a dualistic state structure in which non-elected and non-accountable state authorities and institutions—the majority of whom have not accepted either the primacy of democracy nor the premise of equality between men and women (or Muslims and non-Muslims)—are able to oversee the elected authorities and institutions. The central question posed by this paper is whether a religious state would be capable of democratising society and delivering gender equality. By analysing the regime's gender policies and political development, the paper suggests that, at least in the case of Iran and Shi'ism, the larger obstacle to gender (and minorities') equality has more to do with the undemocratic state-society relations that persist in Iran and less to do with the actual or potential compatibility (or lack thereof) of religious traditions or practices with democratic principles.

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