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Devadasi (Sanskrit: देवदासी, translation: "Servant of God") originally described a Hindu religious practice in which girls were "married" to a deity or temple. In addition to taking care of the temple, they learned and practiced Bharatnatyam and other classical Indian arts traditions, and enjoyed a high social status. In modern India the tradition has become associated with commercial sexual exploitation, as described in a report by the National Human Rights Commission of the Government of India. The devadasi system was outlawed in all of India in 1988.

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http://www.telegraph.co.uk/expat/expatlife/8008562/Indias-prostitutes-of-God.html

 

INDIA - DEVADASI TEMPLE GODDESS PROSTITUTES - OUTLAWED BUT EXIST

By Leah Hyslop
20 September 2010

Younger devadasi

An ancient tradition which sees girls dedicated to a lifetime of 'religious prostitution' has become a big business on the streets of southern India. Sarah Harris, who spent two years uncovering the practice, explains what it means to be a devadasi in the twenty-first century.  

 

It was in 2009 that Sarah Harris first made the acquaintance of India’s devadasi. The former journalist from The Independent on Sunday had, in what she calls “a moment of madness,” thrown in the towel at her old job, and gone to work with victims of sex trafficking in southern India.

“One day, I walked into a meeting at an NGO,” she recalls, “and there were a group of women sitting there, whom I assumed were prostitutes. But later, someone told me that they were actually devadasi or “servants of god”; religious prostitutes, and part of an ancient Hindu tradition. It was at that point my interest was piqued.”  

Deciding that the devadasi would make an interesting subject for a documentary, Harris began to research the custom’s history, concentrating particularly on the state of Karnataka. She discovered that the tradition there stretched back as long ago as the sixth century, when young girls, often from wealthy backgrounds, were dedicated to local temples. After going through a dedication ceremony which "married" them to the fertility goddess Yellamma, they would act as temple care-takers: performing rituals in honour of their goddess, as well as dancing and playing music for the entertainment of wealthy locals.

Over time, however, the tradition began to change, and the devadasi became less respected. “Many ended up becoming the mistress of a particular ‘patron’ - often a royal, or nobleman - as well as serving in the temple," says Harris, "and eventually, the connection with the temple became severed altogether. Today, although there are still many women called devadasi, and who have been dedicated to the goddess, a lot of them are essentially prostitutes.”

So how did the devadasi fall from grace? “The practice was outlawed in India in 1988,” says Harris, “by which point, its connection with prostitution was well-established. But it seems to have been linked to the fall of the old Hindu kingdoms over several hundreds of years. As Christianity spread especially, temples lost their influence, and women were forced out onto the streets.”

As research for her documentary, Prostitutes of God, Harris and her team spent several months tracking down and meeting some of the estimated 23,000 devadasi in Karnataka. Getting access to the women posed a challenge, but Sarah’s experience working for NGOs managed to provide her with several leads. Out of those she interviewed, nearly all cited economic need rather than religious tradition as the main reason behind their chosen path.

“Many devadasi are sold into the sex trade by their families,” she says. “The parents know that they’re not really giving their children to be religious servants, but they turn a blind eye. The only devadasi I met who saw the tradition as strictly religious was a rather bizarre cross-dressing male version, who claimed to spend several hours a day in prayer.”

The most interesting fact yielded by Harris’ investigation was how female-driven the industry is. “It’s very much women recruiting women. When the devadasi become older and can’t attract the same business, they end up trafficking, and taking girls from the small villages to big cities like Bangalore, where they set up brothels. Most of the girls chosen are illiterate agricultural workers, who go because they think they’ll make more money as devadasi than if they work on the land.”

Do any make their fortune? “A few can - a client might pay a few thousand pounds for a night with a virgin devadasi. But a lot of devadasi in their 30s or 40s are selling sex for about thirty or forty pence. The strange thing is that though they see themselves as superior to non-religious prostitutes - and even though they often dress to look different, with distinctive jewellery and clothes - I don’t think the clients see much difference.”