WUNRN
A niqāb
(Arabic:
نِقاب)
is a veil which
covers the face, worn by some Muslim women as a part of hijāb. http://en.wikipedia.org/wiki/Niq%C4%81b
Egypt:
Niqab, Chador, Burqa Debate - Divisive Views
Hijab,
chador, burqa or niqab? The veiling of Muslim women continues to provoke
controversy. This time it is the niqab, or face veil, at the center of the
conflict-charged fundamental debate.
The bone of
contention is none less than the Grand Imam of Cairo University and the
Al-Azhar Mosque. Mohammed Sayed al-Tantawi, one of the most senior legal
scholars in Sunni Islam, declared that a veil that covers a woman's face
leaving only a slit for the eyes is not religiously permissible.
During a
visit to one of the schools affiliated to Al-Azhar University early in October,
the theologian was irritated by a girl's niqab. He then ordered the baffled
girl, who had ironically only worn the veil in honor of the high-ranking
visitor, to take it off and never put it on again. "These are traditions
that have nothing to do with religion," he explained to the students. At
the same time the Imam promised to ban this particular kind of veil from the
school grounds.
Reasons
of security
A few days
later, female students veiled with the niqab were no longer allowed to enter
the halls of residence at Al-Azhar University. Those who did not take off their
niqab were sent away. The supreme council at the highest seat of religious
learning in Sunni Islam had "agreed the ban on the veil," announced
Mohamed Abdel-Aziz, deputy chairman of the council. The ban also applies to the
girls' classrooms. It affects both teaching staff and the 500,000 girls out of
a total of 1.4 million schoolchildren and students who study at the university
and its affiliated educational establishments.
The decision
was also approved by the Ministry for Higher Education, which announced that it
plans to extend the ban to universities across the country. Minister Hany Halal
explained the measure would primarily be taken for security reasons. Just
recently 15 young men dressed in niqabs tried to enter the girls' dormitories,
he said.
"I've
been living in a student hall of residence for years," said one female
student who wanted to remain anonymous to avoid potential problems with the
university administration, "but I've never heard of anything like that
happening."
A frightening
take on Islam
Asra Q.
Nomani says that a security risk is indeed a valid argument. The US author has
just published a book titled "Standing Alone: An American Woman's Struggle
for the Soul of Islam". But she says such an argument is not based on uninvited
male visitors to girls' dormitories. From Islamabad to Baghdad, the niqab has
been misused by militant Islamists to avoid police checkpoints or to carry out
attacks.
Nomani says
however that a much more decisive factor in any move to ban the face veil is
"that it stands for a frightening take on Islam, one that preaches the
literal interpretation of the Koran." And this is especially problematic
in the interpretation of those verses where the meaning is in any case unclear,
she adds.
"Militants
exploit this to justify domestic violence, intolerance or even suicide
attacks," says Nomani. When she talks about "a frightening take on
Islam", she is referring to the the schools of thought known as Wahhabism
and Salafism, which are based in Saudi Arabia and promote ultra-conservative
interpretations of Islam.
There are
two sections of the Koran that make this especially clear (Sura 24, verse 31
and Sura 33, verse 59), passages that make references to the covering of the
female body. Neither passage can be unequivocally interpreted as an instruction
that a woman must wear a head covering, or exactly defines the parts of the
body that have to be concealed.
Pieces of
clothing are named, such as "jilbab" and "khimar", but it
remains unclear what form, color or function they had during the Prophet's era.
In a German translation of the Koran commissioned by Saudi Arabia this is not
taken into consideration at all, and the word "khimar" is simply
translated as "Kopftücher", or "headscarves". One simply
has to be aware of the subtleties of meaning can be lost in translation.
"This
Wahhabi and Salafi mindset came to Egypt in the 1970s," says Hala Mustafa,
editor-in-chief at Al Ahram Media in Cairo. "And it has increased its hold
over the last three decades." This is evident on the streets of the
capital, with increasing numbers of women covering themselves from head to toe.
"Salafi satellite channels today propagate the message that the niqab is
an obligation," explains Salem Abdel Gelil, from the Egyptian Ministry of
Religious Endowments, Awqaf.
The
government of the Nile nation is not in the least happy about this
ultra-conservative trend. The niqab ban at universities is just one of many
steps Cairo is taking to counter it. The Ministry of Religious Endowments prints
brochures that describe the niqab as un-Islamic. The Health Ministry plans to
ban doctors and nurses from wearing the face veil.
Against
constitution and freedom
Sumerian
temple priestesses wore veils in 5000 B.C. In 1300 B.C., Assyrian kings
introduced the veil for married and wealthy women. This is similar to the
Byzantines (4th to 5th centuries A.D.), the Sassanids (c. 224-652 A.D.), in
Ancient Greece and old Rome, where to be veiled was a privilege reserved for
high society.
So the Grand
Imam of Al-Azhar University Mohammed Sayed al-Tantawi is absolutely right when
he describes the niqab as a tradition from a pre-Islamic era. But this view has
not made the theologian – who is known for his headstrong manner – any more
popular. He has already come under fire several times for supporting the French
ban on the hijab, shaking hands with the Israeli President Shimon Peres, and
insisting that women pregnant from rape should have the right to abort.
The
conservative Egyptian cleric Youseff al-Badri described the niqab ban as
"a violation of a constitution that is there to guarantee public
freedom."
The Grand Mufti of Dubai holds a similar view. He spoke of a "restriction
of the freedom of women," and said the move was "in total contempt of
their faith, their culture and their traditions."
The Saudi
Arabian Sheikh Mohammed al-Nojaimi from the Institute of Islamic Law spoke of a
possible division of Egyptian society into two camps, for or against the niqab.
At the same time, he contradicted his Egyptian counterpart Tantawi's claim that
the face veil has nothing to do with Islam: "The niqab is mentioned in
reports on the traditions of the Prophet," he said. These state that a
woman should only take off her face veil during the pilgrimage to Mecca, as
"this goes to prove that she wore it at all other times."
"What
are wearers of the niqab supposed to do?"
For devout
Muslims who wear the niqab out of conviction, the Egyptian ban is tantamount to
a defeat, even if it is restricted to universities. They have become accustomed
to the fact that action is taken against the headscarf or veil in western
countries. And perhaps also in the few secular countries where most of the
population are Muslims, such as in Turkey or Tunisia.
But now the
veil, a piece of clothing that has so often had to be defended against
criticism, is being declared un-Islamic by members of the Muslim community, and
furthermore by one of the most senior legal scholars in Sunni Islam. The result
is helplessness.
"What
are we supposed to do?" asks Sadaf Farooqi in the Saudi-Gazette newspaper.
"What's really unsettling is the swift global impact of this
development," writes the columnist, who lives in Karachi. "Within a
few days after Mohammed Sayed al-Tantawi's comments, all kinds of groups from
Italy to Canada began calling for a ban on the niqab."
Farooqi
writes that such groups also include "self-proclaimed progressive
Muslims." Of course these feminist Muslims now feel vindicated, after all,
they have for a long time described the veil as an antiquated tradition that
does not belong to Islam.
"It is
high time to impose a global ban on the face veil," writes US author Asra
Q. Nomani. "It is the expression of an Islam that must disappear."
For Sadaf
Farooqi, who is proud to wear her niqab, this is something she finds difficult
to understand. The journalist thanks God that in her country, she is allowed to
leave the house in her veil, visit educational establishments and go for a walk
without fear of abuse. "A luxury that our Muslim sisters in Britain,
France and Canada do not enjoy," she says.
October 2009
================================================================
To contact the list administrator, or to leave the list, send an email to:
wunrn_listserve-request@lists.wunrn.com. Thank you.