WUNRN
Institute for War & Peace
Reporting
Afghan
Election Updates 2009
August
6, 2009
Many women will be prevented from voting in Afghanistan’s elections by the men who control their lives.
By Mohammad Ishaq Quraishi in Herat (ARR No. 329, 06-Aug-09)
Sima,
a second-year student at the Herat Technical Institute, is an educated young
woman with strong opinions. She and her three sisters are determined to vote in
the August 20 elections for president and provincial councils, but they will have
to do so in secret.
“Our elder brother will not let us go,” she said.
The four sisters managed to register for the last elections in 2005, but when
their brother found out he forbade them to vote. “This time he will not stop
us,” Sima’s sister Fatima said. “We’ll go secretly. But if he finds out he will
beat us.”
Their story is common in Herat province and across the country. While the
Afghan constitution accords women unprecedented freedoms, many of those rights
and privileges remain on paper for a significant number. Their lives, now as in
the past, are largely under the control of men. Fathers, husbands, brothers,
even sons, can dictate what a woman can or cannot do, and voting is no
exception.
Women have made gains since the fall of the Taleban regime in 2001. There are
female parliamentarians, a woman minister, even a pair of female presidential
candidates.
In Herat province more than a third of the 2.5 million registered voters are
women. However, tradition combined with a deteriorating security situation
could mean that the number of women voters on election day could fall well
short of expectations. Government officials and human rights organisations say
that the turnout among women could be much lower than during previous ballots
in 2004 and 2005 because fewer men will allow the female members of their
families to go out to vote.
In rural areas, where the insurgency is gaining ground, the situation is
extremely precarious. Even in the relative calm of Herat city, it is not
difficult to find women who will be forced to stay at home on election day.
Sanobar, 45, was so proud of her voter registration card that she showed it to
her 18-year-old son, Ahmad. What happened next left her angry and ashamed.
“He slapped me, and shouted that I was not a Muslim. Then he tore up the card
and left,” she said.
Sanobar lives in Darb Kandahar (Kandahar gate), one of the poorest areas of
Herat, where she ekes out a living as a seamstress.
“I hope so much that a day comes that men and women work together to
reconstruct Afghanistan,” she said.
But that day will not come soon, if her son Ahmad has his way.
“She is my mother and I control her,” he insisted.
Afghanistan is a land of deep beliefs and traditions, many of them inimical to
women’s rights. It is considered shameful in some of the more conservative
areas to let one’s women even be seen by outsiders.
“How can I let my wife vote when there are so many men around in the polling
station?” said Mullah Hussain, who preaches in a mosque in the Sarkoro district
of Herat province. He is not persuaded by the argument that there are separate
polling stations for women.
“As long as I am alive, my wife will not vote,” he said.
In the same village, a 38-year old woman is harvesting wheat under the burning
sun. She told IWPR that she has never left her village in her life, and is not
at all concerned about politics.
“Sometimes I hear things – war, peace, elections,” she said. “I don’t care
about those things. Voting will not give us food or work.”
In the rural areas of Herat province the situation is much the same.
“My husband won’t let me and my daughters out of the house, so how would he let
us vote?” said Ahoo, who is around 50 years old and the mother of eight. “Only
the men vote here. But if my husband would allow me, I would be very happy to
go.”
Ahoo lives in Mandal, a large village in Shindand district. Most of the people
are subsistence farmers and get extra money from family members working in
Iran.
Ahoo’s husband is not eager to talk about the rules of his household. “I know
about the rights of women, but I can’t let my wife and daughters use them,” he
said, “If they go out and vote, it will damage my reputation.”
Sufi Jawaher, 65, lives in the Darb-e-Iraq area of Herat city, in an extended
family of 43. She is called “Sufi”, a man’s title, because she has had to make
her way like a man, sitting on local councils and earning her living as a
midwife. But her comparatively liberal lifestyle has not benefited her five
daughters-in-law, who will be staying home on August 20.
“My sons do not want their wives to participate in the election,” she said.
“That is why my daughters-in-law will not be voting.”
Sufi Jawaher was not unhappy with the situation.
“Women just want to see their husbands and children healthy,” she said. “They
don’t want anything else. All of my daughters-in-law are literate, because they
studied in mosques when they were children.”
Mosques in Afghanistan offer classes for pre-school children, where they learn
to read and write, girls and boys together. Many girls, however, are not
allowed to continue.
“Now that they are married, they only think about their families,” said Sufi
Juwaher. “They just like to go to weddings and things like that.”
Suddenly she stopped, and opened her bag. Sitting among the natural medicines
she had been buying was a voter registration card.
“My sons do not know about this,” she smiled. “Whoever wants to pay me, I will
vote for his or her candidate.”
Sakha, 40, cleans houses to support her children. She is too busy to think much
about politics, even if she was aware of the campaign
“I do not have any cards, and I do not really know anything about elections,”
she said.
She smiles, but her face is sad.
“I am a widow, and there is no one to stop me from voting,” said Sakha. “But
hunger, disaster, illiteracy have made me blind. I will never be able to see
anything good in this country.”
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