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Link to CaucAsia Magazine - April 2008 - Gender & Village

http://www.gmc.ge/images/PDF/Kavkazia2008-4E.pdf

 

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Direct Link to CaucAsia Issues:

http://www.gmc.ge/images/04KAVKAZIAJ-01E.html

 

CaucAsia - International Coalition of Gender Journalists

 

ENGLISH, RUSSIAN, & GEORGIAN TRANSLATIONS

 

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CaucAsia Gender & Village - Excerpts by WUNRN

 

GEORGIA - Editor's Note - Galina Petriashvili

 

"It is hard to live in an abandoned and forgotten village.  A village like this is extremely resentful and too exacting. Some people submit to the village's unreasonable demands and do not think of them, just keep working...Others are afraid of being 'different;' they want to correspond to the local society's obligations, being exemplary housewives, gentle mothers, and caring women. And, they have groundless feelings of guilt for their entire lives.

 

This kind of village is the champion of gender hypocrisy. It is always on the alert for your behavior and tries to make you follow the traditions, particularly those traditions that regulate women and make them forget about freedom and independence, feel obliged for doing alot of work, make them accept all the rules, and not allow them to have free time and enjoy life.

 

These rules, regulations, and traditions make women stay at home, but might easily allow them to leave it, if necessary, to work and bring home money. But even so, a woman can anytime be suspected of not following the rules, of being a bad mother or a useless houswife. That's what hypocrisy is about!"

 

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TURKMENISTAN - Altyn Akhmedova

 

"Being a country woman is a mission for the strongest.

 

I am Kabish, and I am 38. I live in a remote vilage in the northern part of Turkmenistan. When the weather is bad, a tractor is the only transport to come here. There are four of us living in our house on the edge of the village: me, my sister-in-law Mamysh, and our two sons. Mamysh's husband died one year after she was married. I became a widow even earlier.

 

After my husband's parents died, nobody could help us; and we had to turn into breadwinners, heads of family, and defenders. We had to do all these roles. At all times, a Turkmen woman is considered a housewife, and mother of many children, with a man by her side as a breadwinner and defender. But, things have changed. Many men became confused, admitted their weaknesses, and stopped earning. But women found many ways to survive. Sometimes this really surprises me!

 

Having a shower is a luxury for a village woman. Not every family has water outside the house. For example, in our household, we have to go to the neighboring street to bring water. There is also no sewage system in the house. We cannot do laundry as often as we want. Any village woman will tell you that she suffers from chronic cystitis and a number of female disorders; the reason is that toilets are outside, and it is often very cold."

 

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GEORGIA - Diana Petriashvili

 

"Georgian authorities keep promising to improve standards of life in the villages - at least when elections are approaching.

 

Even the basics of life seem to be luxury for many villagers. Much of the village population often drifts away searching for job opportunities, in Tbilisi or abroad. Or, their children reach school age, and there are no schools in many villages. Some villages are so poor that local residents depend on barter trade as exchanging milk for sugar, instead of paying."

 

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AZERBAIJAN - Vafa Saleh

 

"In Azerbaijan villages, women are 60-70% of wage laborers, often doing hard and harmful work. We held a monitoring revealing the problems of women living in Azerbaijani villages. I could not imagine the situation would be as severe as we found.

 

One older woman tells her younger co-villagers that they should do everything to educate their daughters: 'An uneducated woman will be the slave for her family.'

In most Azerbaijan villages, life is very hard and like slavery for women. However, a husband can do anything he wants in his family and elsewhere.

 

These village women cannot imagine another life different from the one they live. In one of the villages, women were offered to promote their own candidate for the local Council. But, finally all of the potential women candidates refused, because their husbands disapproved of the idea!"

 

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