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Attached is the IOM Cambodia Assessment - The Marriage Brokerage System

from Cambodia to Korea

 

United Nations Inter-Agency Project on Human Trafficking in the Greater Mekong Sub-region (UNIAP) facilitates a stronger and more coordinated response to human trafficking in the Greater Mekong Sub-region (Cambodia, China, Lao PDR, Myanmar, Thailand and Vietnam).

            

UNIAP-Cambodia Office

 

Cambodia-Korea Marriage Brokering

 

Marriage Brokering of Cambodian women to Korean and Taiwanese men has recently received a lot of public attention. According to a recent IOM Report, marriage visas issued by the Korean Embassy in Cambodia have increased by over 500% in the last 4 years.

 

Table 1: Marriage Visas Issued by Korean Embassy in Phnom Penh 2004 – 2007

 [Table taken from IOM Report (attached) page 2]

Year

Number of Visas issued

2004

72

2005

151

2006

365

2007

1759

2008

January only  160

 

Total : 2 347

 

Such a dramatic increase in marriage visas has sparked widespread concern. A documented increase in marriage visa does not, in itself, automatically prove that there is vast problem of trafficking for marriage from Cambodia to Korea. However, it does give rise to the need to further investigate the marriage recruitment practices and institute further protection mechanisms to ensure that Cambodian women marrying foreigners are not being forced, deceived or exploited.

 

There are concerns about the unbalanced power dynamic involved with men from developed countries traveling to a poorer country and offering money for a wife and also concerns that current practices used by marriage brokers are taking advantage of this financial differential between the two parties and making substantial profit. As with many issues involving the this type of unbalanced financial power dynamic between two parties, the concerns need to be thoroughly considered and Government efforts are needed to minimize or eliminate the increased bargaining power gained from this unbalanced power dynamic. This is particularly a difficult challenge in relation to marriage to foreigners – the Government need to address the unbalanced power dynamic and ensure the protection of Cambodian women without diminishing their opportunities and freedom of choice.

 

Following the release of the IOM report, the Royal Government of Cambodia has temporarily banned all marriage to foreigners until it has developed alternative procedures to address this issue. The Government of Korea has also responded, indicating their perspective that the cases described do not meet the UN definition of human trafficking.  Please continue reading below for the many perspectives of this complex situation.

 

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Women Heading to S Korea To Wed Raise Trafficking Concerns

Cambodia Daily –Friday, March 21, 2008

By Emily Lodish and Kuch Naren

 

The number of Cambodian women heading to overseas to marry South Korean men is sky-rocketing, with a 500 percent increase in marriage licenses doled out from the South Korean embassy between 2006 and 2007, according to the international Organization for Migration.

 

While the exponential increase does not necessarily indicate proportional growth in trafficking or abuse-marriage brokerage agencies were legal until very recently when Prime Minister Hun Sen ordered all such companies closed earlier this month__ it has raised substantial concern among those working to combat trafficking.

 

Large profits are being made by brokerage agencies, such as the high-profile Nave wedding agency from South Korea where, IOM Project Coordinator John McGeoghan said Thursday, men pay up to $20,000 for a bride whose family might see $1,000 of that money if they’re lucky.

 

“The marriages happen quickly, and lots of money is being made,” he said.


 “Where you have this happening in the informal sector without government regulation, you must have abuses or exploitation.”

 

“There’s mot much evidence of trafficking…But it’s a red flag of some kind,” McGeoghan said, adding that the brides are particularly vulnerable.

 

They tend to be young at 20 or 21 years of age, illiterate, and from impoverished backgrounds. Most lack the full knowledge of what life will be like on the other side and don’t realize they are likely to be working on a farm much like they left, picking vegetables.

 

The men are usually blue-collar farmers or industrial workers in their 39s who are losing out in the fierce competition for brides among an increasingly urban population.

 

For may potential brides, it’s a rational choice to better their station in life__ though perhaps not one borne entirely of free will with parents enthusiastically endorsing the idea and standing to benefit from money their daughters promise to send home.

 

“They’re watching Korean soap operas…and they don’t realize that they will be living in a rural area. There are cultural differences, language differences,” McGeoghan said.

 

“It could work out fine, but we are now seeing cases where that isn’t so…and what happens on the other end if it doesn’t work out?” he asked adding that more research needs to be done into other forms of coercion and deception that might be at play.

 

The South Korean embassy reported that 1,759 couples sought marriage licenses in 2007, and IOM said that in the previous year, only 365 licenses were given. In 2005, the embassy gave 15 licenses and only 72 in 2004.

 

Another reason behind the increase could be that some brokerage agencies have been pushed in from Vietnam, either as a result of a government g=crackdown or, conversely, growing competition between agencies in Vietnam, he added.

 

“It’s all part of globalization, the free movement of goods, services and people,” he said, “it’s a symptom of the opening up of Cambodia.”

 

One reason there is no evidence of systemic exploitation in South Korea could be because the spike in numbers is still so new, he added.

 

In Taiwan, for instance, where men have sought Cambodian brides for many years, abuse is rampant, according to Nop Sarin Sreyroth, secretary general for the Cambodian Women’s Crisis Center.

 

She said there are an estimated 5,219 Cambodian brides living there, the majority of whom she said have suffered some form of abuse.

 

CWCC interviewed 21 Cambodian brides on a recent trip to Taiwan and Nop Sarin Sreyroh said that two had been sold outright to restaurants where they were being exploited for labor and kept against their will. Most other reported some form of sexual abuse, such as being forced to have sex with a member of their new household who was not their husband.

 

Nop Sarin Sreyroth said that about 90 percent of the brides were from Kompong Cham province, something she attributed to the fact that women there are thought to be particularly beautiful.

 

These marriages were largely negotiated by individuals, rather than large agencies, and men typically paid between $10,000 and $20,000 for a bride, while brides reported seeing as little as $300 of that money, she said.

 

Nop Sarin Sreyroth said the phenomenon has been decreasing in Taiwan __something she attributed to education efforts in Cambodia, but others say is due to Cambodia’s one-China policy, which has significantly curtailed transactions with Taiwan.

 

Kristy Fleming, a technical adviser at the UN Inter-Agency Project on Human Trafficking, voiced concern Thursday over the “unbalanced power dynamic between the men from developed countries, like Cambodia, and the mainly disadvantaged women they encounter on the other side of the equation.

 

“The government needs to address the unbalanced power dynamic and ensure the protection of Cambodian women without diminishing their opportunities and freedom of choice,” she wrote by e-mail.

 

Women’s Affairs Ministry Secretary of State Yu Ay, who heads the government’s anti-trafficking task force, said Thursday that she is very concerned about the growing numbers of brides flocking to South Korea and that the government has already begun taking action.

 

“Prime Minister Hun Sen shut down all the Korean marriage companies. We still have some that are not formal, who came to Cambodia and are not registered,” she said.

 

Interior Minister Sar Kheng, to who You Ay’s task force answers, said in early March that he had personally revoked the licenses of two South Korean companies registered in Cambodia since 2006.

 

“We cannot allow such businesses in our country,” he said.

 

“the Understanding of our citizens is very poor. They hear the announcement and they just think about money… It’s a kind of clear pattern of trafficking,” Sar Kheng added.

 

Officials at the South Korean embassy were reticent to speak on the issue, but Second Secretary Kim In-kook said the increase alone is not grounds for concern.

 

“An increase does not necessarily mean good or bad,” said Kim, who declined to comment further.

 

Ros Chivy, who is in charge of administering visas, at the South Korean embassy expressed concern that the potential brides, most of whom are poor and illiterate, could be vulnerable to exploitation, but said that rigorous interviews take place to ensure the marriages are in good faith.

 

Most potential brides claim to be able to handle life in South Korea and say they ‘just want to find a good future,’ she said.

 

“If she gives me a wrong answer, I would say no,” Ros Chivy said, adding that she doesn’t deny licenses very often.

 

McGeoghan said the embassy closely monitors the licensing process and that some agencies are working in South Korea to assist foreign brides.

 

But even so, he said there needs to be more awareness raising among families in Cambodia about what life in Korea is really like __the good and the bad __as well as language and pre-departure orientation a process he called “taking out the risk element,”

 

More counseling in Korea is needed for the foreign brides, and a “safety net for those who decide to leave,
 he said, adding that there is no funding at present to repatriate brides who express the whish to do so.

With heightened pre-departure training, the numbers of brides might no necessarily decrease, he said, but of the marriages that do follow through, more are likely to work out in the end with realistic expectation on both sides. “It might just become a more attractive process,McGeoghan said.

 

 

Bride exports surge

Phnom Penh Post March 21 –April 3, 2008

By Cat Barton and Vong Sokheng

 

Like many Cambodian girls, Monika had always dreamt of marrying her very own Prince Charming. So after hearing an advert on the radio, she registered with Chanthin Group, a Korean marriage brokering company. Almost immediately, Monika found herself in Phnom Penh, being introduced to a selection of South Korean men, one of whom picked her to be his future bride.

 

After three months of studying Korean culture and language every Saturday, Monika went to Korea in June 2007and lived with her husband and his family.

“I went to Korea to earn money, not for marriage,” she said, hinting at why the marriage lasted only a matter of months. She is now divorced and back in Cambodia.

Her story, told in a yet-to-be-released report by International Organization for Migration (IOM), highlights what is Cambodian’s newest export: brides.

In 2004, the South Korean embassy in Phnom Penh issued 72 marriage visas to Cambodian women. By 2007, the figure had leapt to 1,759. A further 160 marriage visas were issued in the first month of 2008 alone, according to embassy statistics.

 

No. of marriage visas issued by South Korean embassy

2004

72

2005

151

2006

365

2007

1,759

2008 (January)

160

 

Monika- not her real name- is one of a several former brides of Korean men featuring in the IOM report “The Marriage Brokering System from Cambodia to Korea,” a copy of which was obtained by the Post.

The issue of young Cambodian women quitting the Kingdom for the South Korea heartland is worrying even the upper echelons of Cambodia’s political leadership.

On March 13, Prime Minister Hun Sen told high-ranking police officials at the Ministry of Interior’s annual congress that “the question to address now is the emerging mail-order bride business in Cambodia.”

He then ordered a crackdown on South Korean marriage agencies like Chanthin, which has now been closed down.

Chanthin was registered with the Ministry of Commerce and Ministry of Economy and Finance and opened in September 2006. The agency was neither legal nor illegal as the existence of marriage agencies is not covered by existing legislation.

However, official matchmaking agencies such as Chantin which provides language lesson and stringently adheres to what rules there are in this shadowy sector may not be the major problem. IOM’s new report suggests that “the vast majority of [Korean-Cambodian] marriages occur through an informal and exploitative broker-arranged process.”

The report explains how Korean men looking for a Cambodian bride can contact one of many the exact number has not been established marriage agents operating here. The agents recruit suitable women who are invited to meet with the broker and told to bring photos of them for scrutiny by potential husbands.

Korean men have begun to come to Cambodia on what the IOM report calls “marriage tours.” Such tours often last a mere four days, during which time the man gets married.

“Much of the matchmaking occurs in small restaurants of hotels located in or near Phnom Penh,” the IOM report says. “There, the men typically select a bride from as many as 100 who are made available.”

Srey La, 21, who last year married- and divorced six months later- a Korean man, said ther were “a lot” of young women in Phnom Penh waiting for a Korean husband.

Srey La’s father paid a marriage broker $50 to arrange her marriage. She then went to live in a house in Chbar Ampeou, near Phnomm Penh, where she stayed with other young Cambodian girls for a month. They were not allowed to leave the house during the period.

When Srey La married a 42-year-old Korean man at a guesthouse in Kien Svay, her parents received money to cover their expense and a wedding gift of $400.

“I felt afraid when I arrived at my husband’s house,” Srey La told IOM.

“I returned home because I was afraid of the family and I had many argumdnt with my husband, mostly about money. I only mnaged to send $300 to my family during the six months I was in Korea. My sister is married to a Korean man and she sent $1,500” she said.

Although it is difficult to discern where or whether there is an element of coercion in Cambodia’s growing marriage industry, it is clear that both sides suffer from overly high expections and cultural misunderstanding, said John McGeoghan, IOM project coordinator and author of the report.

“There are usually false expectations on both sides and huge cultural and linguistic problems to overcome,” he told the Post.

According to the report, most of Cambodian women who marry into South Korea are from rural areas, have little if any formal education and are an average of 21 years old.

“Often the women have misguided expectations of what life may be like abroad; there is a lack of realistic information about life in Korea,” the reports says.

Brides often believe the Korean men the will be marrying are rich, successful businessmen.

But according to the IOM in Seoul, the men looking for Cambodian brides are often poor, badly educated or even mentally handicapped and have usually had difficulty finding a wife among the ranks of South Korea’s ambitions younger female generation.

According to the report, “so far, a few cases of abuse and dosmestic violence have come to light,” but “human trafficking has been fare more difficult to identify.”

Naly Pilorge, director of local rights group Licadho, said her organization had received direct calls from South Korea from Cambodian women trapped in a marriage gone wrong.

“The problem with this form of trafficking is that it is easily presented as being good for society,” she said. “It can be cloaked as something that benefits Cambodia. Buth the common element and driving force of all forms of trafficking is money.”

And there is indeed money to be made in marriage. The average Korean groom will pay between $10,000 and $20,000 for his bride of which approximately $1,000 will go to the bride’s family, and the rest to the broker who arraged the match.

“The marriage brokers are not just a Cambodian problem, it is a cross-border problem and every one who is affected needs to pay attention to this,” said Pilorge.

The causes behind Cambodia’s spike in Cambodian-Korean marriages are complex. A 2007 crackdown on marriage brokers in Vietnam – which at its peak was sending 20,000 brides abroad each year – has raised concerns that the brokers have moved to Cambodia.

“A push-down, pop-up effect may be resulting in Cambodia becoming a new market,” the IOM report says.

The report urges the Cambodian government to “develop a clear policy for migrant marriages in order to discourage the potential trafficking of brides and possible abuse of exploitation in their destination country.”

Sar Kheng, Deputy Prime Minister and Minister of Interior, told reporters this monthe at the launch of the Anti-trafficking national awareness campaign that there have been some cases of human trafficking identified in he Cambodian marriage industry.

“We have to make people understand the danger of human trafficking in this are,” he said.

Korean embassy spokesman Kim inKook said the embassy had “no particular opinion on this issue.”

 

 

South Korea Embassy Suspends Marriage Visas

The Cambodia Daily April 3, 2008

By Emily Lodish

 

Following the release of an International Organization for Migration report highlighting the vulnerability of Cambodian brides migrating to South Korea in increasing numbers, the South Korean embassy in Phnom Penh has announced the indefinite suspension of marriage visas.

“Recently, Cambodian authorities deferred processing relevant procedures for international marriages between Cambodian women and foreign men,” Kim in Kook, second secretary at the South Korean embassy, wrote by e-mail Wednesday evening.

“Accordingly, the Embassy of the Republic of Korea to Phnom Penh suspended issuing F-2 visas (residence visas) to Cambodian nationals who wish to marry Korean men,” he said, declining to comment further.

Women’s Affairs Ministry Secretary of State You Ay said Wednesday evening by telephone that the Cambodian government decided as to march 29 to stop issuing the necessary papers for Cambodian brides to travel to South Korea, and urged the South Korean embassy to cooperate.

“In order to prevent human trafficking through marriage, we have temporarily stopped all visas for Cambodian ladies to get married to foreign men, “You Ay said, adding that she was not sure whether the suspension applied to nations other than South Korea.

“It is the right of the people to marry, and we are not opposed to this, but we need more education, awareness in the family and a legal framework,” she said.

IOM Project Coordinator John McGeoghan said Wednesday that he welcomed suspension as a “good move until there is an improved system in place to reduce the vulnerability of the women traveling over.”

“It would seem that the report had the desired effect,” he added.

The IOM report, entitled “The Marriage Brokerage System from Cambodia to Korea” note that 1,759 marriage visas were issued in 2007, up from only 72 in 2004. More than 400 have been issued so far in 2008, according to South Korean embassy.

In addition to the vulnerably of the Cambodian brides, most of whom are poor and illiterate, the report describes how most marriages are arranged hastily by brokers who stand to make large profits. While no systematic exploitation has been reported, a few isolated cases of abuse have raised what McGeoghan called a “red flag.”

You Ay said a Wednesday meeting between officials from the ministries of Interior, Foreign Affairs and Women’s Affairs was held to discuss how to develop a legal framework and otherwise strengthen procedures for women who “get married with foreign men.”

In addition, she said that three registered South Korean marriage brokerage agencies have been closed down.

 

 

For Better or Worse: Migrating Through Marriage

The Cambodia Daily April 4, 2008

By Emily Lodish and Kuch Naren

 

KROCH CHHMAR DISTRICT, Kompong Cham province- Kek Tun picked nervously at the pink polish on her toenails as she recalled in hushed tones how full of hope she was after first meeting her now-ex-husband from South Korea.

“He was friendly, and it seemed we understood each other clearly even though we spoke different language. He did not seem different from other men,” the 18-year-old said last week, sitting on the floor of her stilt house in rural Kompong Cham, her face flush from a morning of drying tobacco leaves under the hot sun.

“He promised to take me to South Korea and help my family to have a better life,” she said.

The pair first met at a Phnom Penh restaurant that served both Korean and Khmer food. They had a metered conversation alongside anther couple through translation provided by the “auntie,” or matchmaker, who had first approached Kek Tun at her Phnom Penh garment factory in 2006 to see if she was interested in marrying abroad.

Kek Tun, who has an older sister who is happily married in Soth Korea, dressed casually in jeans and T-shirt for the meeting. She wore a little makeup.

Among the question he asked was whether she was a virgin – a question what did not seem odd to Kek Tun, considering they were trying to learn about one another’s background.

“I also asked him whether he was single or already married,” she said.

She tried kimchi – a classic Korean dish of pickled cabbage that she came to tolerate, then like, over her six months in South Korea – but didn’t care for its strong taste.

Kek Tun wasn’t give much time to consider the marriage proposal, and after an abbreviated wedding ceremony a few days later where her father received $300, she began trying to learn about life in Korea through books, friends and watching soap operas on TV even though she couldn’t understand the dialogue.

A month later, once the marriage visa was procured, she flew with another Cambodian bride to South Korea where her first permissions of bustling Seoul, she said, exceeded her wildest dreams “Seoul was so big and modern,” she said.

It did not take long, however, for Kek Tun to figure out that she had made a terrible mistake.

Her husband had told her the she wouldn’t have to work, but she soon found herself laboring in strawberry fields all day. She said she never saw any money. She was banned from using the phone and not allowed out of the house unaccompanied.

The abuse worsened. Her husband would force sex upon her two to three times a week, and beat her when she resisted.

“He would slap, hit and kick me,” she said. “I was like a slave.”

After weeks of arguing, Kek Tun won her divorce and flew home on her sister dollars.

Now, ashamed to be divorced and the victim of abuse, Kek Tun has been too embarrassed to tell even her own father about her experience. Choyy Hoy, 49, thinks his daughter left South Korea after an unsettling argument with sister-in-law.

“I also feel unhappy to see her return. I expected her to have happy life like her sister,” he said. “But I also support her. It depends on her will. If she’s unhappy in South Korea, she should return,” he added.

Kek Tun said it’s nice to be back with her family, but the farm work is grueling and keeps them poor. More than anything, she said, she wants another chance to marry a South Korean man and return to his homeland.

“I expect the second man to be kind to me and give me the chance to make a lot of money,” she said.

Not enough research has been done into the issue to know whether the abuse Kek Tun experienced is unique among the thousands of Cambodian brides in South Korea, but it is enough to cause concern, said John McGeoghan, a project coordinator at the International Organization for Migration.

A new IOM report titled “The Marriage Brokerage System from Cambodia to Korea” charts the sharp rise in numbers of Cambodian brides going to South Korea – from 72 in 2004 to 1,759 in 2007.

The report highlights the marriages that tend to happen quickly, with brokers and parents standing to make large profits, as well as the vulnerability of brides such as Kek Tun who are poor and under-informed about what life will be like in South Korea.

For most overseas brides, dissatisfaction in South Korea is likely not the result or abuse, but simply the result of unmet expectations relating to what kind of area they would be living in or how much money they would be earning. Pre-departure training could help prevent conflicts that result from such unmet expectations.

“Their reasons for going are mostly economic, and this can result in conflict when reality differs from their expectations,” McGeoghan said by telephone earlier this week.

Kek Tun’s unwavering desire to marry a South Korean man and live in his homeland, now undoubtedly stripped of its romanticism, lays bare the draw of an overseas marriage as a means to migrate, he said.

“It is migration form remittances. Many case hopefully have loving relationships… But that isn’t always the case,” he added.

 

Kim in_Kook, second secretary at the South Korean embassy, who declined to update his remarks for this story, said late last month that an increase in marriages alone is not cause for concern, and that the embassy conducts rigorous interviews to ensure that the marriages are in good faith.

“An increase does not necessarily mean good or bad,” he said. But on Wednesday, at the urging of the Cambodian government the South Korean embassy announced that it had suspended the issuance of marriage visas until further notice, The Cambodian government announced Thursday that it has stopped allowing marriages to men from any foreign country.

Ministry of Women’s Affairs Secretary of State You Ay said Wednesday that the government has already begun discussing how to better strengthen the procedures by which Cambodian women get married to foreign men.

“We need education, awareness in the family and a legal framework,” she said. Women’s Affairs Minister Ing Kantha Phavy said that ideally she would like to see women remain in the country and become productive citizens, but she also considers it a priority of the ministry to ensure that Cambodian women have the freedom to choose.

“I believe that the work of the Ministry of Women’s Affairs is to ensure that Cambodian women have enough information to make informed choices about their personal life, for example, who they marry,” Ing Kantha Phavy wrote by e-mail.

“We have been researching the problem [of migration through marriage], possible ways to help these vulnerable women and exploring options regarding cultural and language instruction before departure,” she said.

Still, even with all the knowledge, many are simply willing to take the risk. The Cambodian Women’s Crisis Center estimates there are currently more that 5,000 Cambodian women in Taiwan who migrated through marriage, some of whom have been trafficked outright and most of whom are enduring some form of abuse.

Chheang Vannath, 24, was savvy from the beginning, before being plucked from a lineup at a guesthouse by her Taiwanese husband back in 2002.

“I was very nervous when I was told I was selected because I was scared I would be trafficked, but I wanted to try it,” she said.

When She and her new husband stopped in Vietnam for a three-day honeymoon along with two other couples, she resisted having sex with him.

“I was afraid he would leave me in Vietnam, I heard that happened to another girl,” she said, adding that someone from the brokerage agency ultimately intervened, convincing her otherwise.

For five year she weighed her option in Taiwan. Her husband was an abusive alcoholic who couldn’t hold a job, but she was making money. She was the breadwinner.

It was only after a particularly heinous act of abuse, during which her husband beat her with an iron rod and the police intervened, that she finally decided to leave.

Now, Chheang Vannath says, she is happy back at her home in Prey Veng province’s Komchay Mear district and plant to marry a man from her village who she grew up with.

“He knows all about my past and says he doesn’t mind,” she said, adding that she hopes to gain employment as a translator for businessmen who speak Chinese – a language she learned to speak during her time abroad.

As for Kek Tun, she too hopes to find love the second time around – or at least a cost-benefit equation that works out to her advantage.

“Not every South Korean man is bad. Look at my brother-in-law,” she said, gesturing to pictures of her sister’s wedding hanging on the wall.

“Love is very important for a couple. Otherwise, it hard to live together,” she said.

Her face, flushed at the beginning of the interview, had returned to its pale complexion.

 

 

Bride-To-Be Bemoans Wedding Suspension

The Cambodia Daily April 9, 2008

By Emily Lodish and Kuch Naren

 

When the 40-year-old Cambodia-American bride-to-be landed in Phnom Penh at 10:30 am Tuesday, she was flying high.

 There to greet her was the man she had been in love with for more than a year despite their distance – she lives in Wichita US, he in Kampot Province – and whom she had never met face to face. They were to be married in a matter of days.

The ceremony was planned for Friday, and with only two weeks’ vacation from the meat processing plant where she works for hourly wage of $ 11.50, it was important that all the wedding plans go according to schedule.

But by the time she got through with the US embassy in Phnom Penh on Tuesday afternoon, the bride-to-be was close to despair: She had learned of the Cambodian government’s recent suspension of marriages between Cambodians and foreigners and that it applied equally to men and women.

“I am very upset,” the bride-to-be, who asked to remain anonymous, said Tuesday afternoon inside the embassy’s consular offices.

“We like each other, then we fall in love and then we plan to marry. Now, here I am… After today, I don’t have time until next year,” she said.

“I’m not a man. Why they put that on a woman?” she asked. “He loves me and I love him… It’s not because he wants to leave Cambodia.”

The Interior Ministry’s ant-trafficking police chief, Bith Kimhong, confirmed Monday that the suspension of marriages between Cambodians and foreigners applies to everyone, regardless of gender.

“I want to add that the Ministry’s order is also including men as well,” he said by telephone In a March 29 directive from the Ministry of Interior, the government suspended marriages between foreigners and Cambodians in a proclaimed effort to curb the trafficking of poor, disadvantaged women to foreign countries through marriage brokerage agencies that make large profit.

To “curb negative activities and to improve the nation’s and girls’ reputations an value, the Interior Ministry has issued the order… to temporarily suspend the issuing of permission and marriage certificates form Cambodian citizens to get married to foreigners until there is a new order,” the directive states.

The issue received international attention following the recent release of an International Organization from Migration report focusing on the vulnerability of Cambodian brides going to South Korea in increasing numbers.

Interior Ministry spokesman Lieutenant General Khieu Sopheak said Monday that the government is working collaboratively to strengthen procedures by which foreigners can marry Cambodians, and that there is no work yet on when the suspension will be lifted.

US Embassy spokesperson Jeff Daigle declined to moment on the specific case mentioned, but said they had received some reports of US citizens unable to obtain marriage permits from their commune chiefs.

“We generally support Cambodia’s efforts to combat human trafficking in all its forms, and we hope the suspension will be of a limited duration,” he wrote by e-mail Monday.

 

 

Cambodia: Not All Bliss for Take-Away Cambodian Brides

Womens United Nations Report Network April 13, 2008

By Brian McCartan

As Cambodia's once war-shattered, now booming economy opens to the world, Cambodian women are leaving in droves as several international marriage brokers have established match-making services in the impoverished country. Operating in a shadowy legal space, questions have been raised about the possible exploitative nature of the business, which some contend has acted as a front for global human trafficking rings.

Last week, the Cambodian government moved to put that trade on hold while it investigates whether any of the international brokers have ties to underworld crime syndicates. The Geneva-based International Organization for Migration (IOM) had earlier drawn attention to the trade and is scheduled to release next month an investigative report on the growing numbers of South Korean men who come to Cambodia in search of brides.

The mechanics of the trade are still murky. What is known is that 
women from mostly rural areas are brought by brokers into the capital city of Phnom Penh and put on display for prospective foreign grooms. The brokers are usually either informal operators or connected to one of several matchmaking businesses, which until now operated freely in Cambodia.

Most of the women who contract with the matchmaking services are in their teens or early 20s and usually from rural areas where they have received basic, if any, schooling. The IOM's report says "the vast majority of [Korean-Cambodian] marriages occur through an informal and exploitative broker-arranged process".

The introductions are more transactional than romantic. Bride selection often takes place in hotel restaurants where as many as 100 women, the IOM report claims, are lined up and put on display for prospective grooms. After a woman is chosen, details are worked out between the groom and bride-to-be and the broker.
A marriage is held after a few days, followed in some cases with a short honeymoon. The groom then returns to his home country while paperwork is processed for his new wife to follow. In 2007, the number of foreign marriage licenses rose to 1,759, up from a mere 72 in 2004. There were 160 foreign marriages registered in Cambodia in January of this year.

South Koreans make up a large percentage of the men seeking brides in Cambodia. In 2005, marriages to foreigners accounted for 14% of all marriages in South Korea, up from 4% in 2000. According to the United States 2007 Trafficking in Persons Report, 72% of South Korean men in foreign marriages marry women from Southeast Asia or Mongolia. They are often lured by billboards which dot the South Korean countryside, advertising marriage services to foreigners.

Rural governments have even been known to subsidize marriage tours as a way of dealing with growing rural depopulation. The South Korean marriage brokering business began in the late 1990s, where it first aimed to pair Korean farmers or physically handicapped men with ethnic Koreans from China. The Korean Consumer Protection Board claims 2,000 to 3,000 marriage agencies now operate in South Korea.

Marriage tours also began in Vietnam and by 2007 the number of South Korean marriages to Vietnamese women ranked second only to brides from China. The search for foreign brides has been driven by low birth rates and the growing difficulty South Korean men have finding brides among the country's newly ambitious young females.

Many of the men coming on marriage tours to Cambodia have already arranged contacts through online services, which usually host images of eligible women on their websites. One such service is "Mr. Cupid", which offers Cambodian, Vietnamese, Vietnamese Muslim and Chinese women. The agency, which has been operating since 1993 from Singapore and does not cater specifically to South Koreans, claims to customers to "transform your life in six days!"

Its operations were expanded beyond Vietnam to Cambodia and China in 2000 and Mr. Cupid's website also offers franchise services. The website claims, "Come to Cambodia today and we guarantee that your visit will be fruitful, you will find the lady of your dreams waiting for you right there." From services like this or those based in South Korea, men can arrange four- to six-day marriage tours.

Match made in hell
In many ways such services are false advertising. Marriages between Cambodian women and South Korean men are known to be fraught with difficulties, frequently caused by huge cultural and linguistic divides. "Often the women have misguided expectations of what life may be like abroad; there is a lack of realistic information about life in Korea," the IOM's report says.

Indeed, most of the women's fantasies of what their new lives will be like are based on Korean movies and television shows that have recently gained popularity in Cambodia and other parts of Asia. The new Cambodian brides often expect their South Korean grooms to be rich, successful businessmen; the reality, however, as the IOM report explains, is that they are often poor and poorly educated. This impacts the women's hopes that through marriage they would be able to send money home to support their families.

The pressures often result in disappointment and physical abuse. The deaths of several Vietnamese wives in South Korea in 2007 and early 2008 due to mistreatment by their South Korean husbands have already raised hard questions about the trade in Vietnam. One case that made headlines in both Vietnam and Cambodia involved the death of Tran Thanh Lan, a purchased bride who jumped or fell from her 14th floor balcony after only six weeks of marriage in South Korea. Her mother recently went to the country to demand an inquiry into her daughter's death.

Because the business apparently lacks a coercive element - women are allowed to turn down a marriage offer - it is not technically considered human trafficking. The business side of the trade, however, is certainly exploitative. Potential grooms pay as much as US$20,000 to brokers for their services, while the bride's family is given $1,000 as well as money to cover the costs of the wedding. The broker and agency divvy up the rest of the spoils.

The IOM report indicates that while there have been cases of abuse and domestic violence, "human trafficking has been far more difficult to identify". This may be the case in Cambodia so far, but there is plenty of documentation of Vietnamese women tricked by marriage brokers into factory work in South Korea. On February 26, police in Busan, South Korea, arrested a Vietnamese woman under suspicion of arranging sham marriages for $10,000 each. Once the purchased brides receive Korean citizenship, the women were divorced from their husbands and forced to work in factories.

Abuse against Cambodian brides has also been reported and some have ended up running away from bad marriages. The 2007 US Trafficking in Persons Report said, "NGOs [non-governmental organizations] are reporting cases of foreign women placed in conditions of commercial sexual exploitation or forced labor by fake 'husbands' who work for trafficking rings or exploitative husbands who feel they 'own' the woman and can use her as a farm hand or domestic worker."

After recent crackdowns on the trade by Vietnamese authorities, the marriage brokering industry has grown rapidly in Cambodia, leading some trafficking experts to conclude that the brokers and trafficking rings have simply shifted countries. Marriage brokering is now illegal in Vietnam, but at its peak 20,000 brides were leaving the country every year.

Current Vietnamese law allows only the establishment of marriage support centers by non-profit women's groups. The Vietnamese Ministry of Justice has recently recommended legalizing the service in order to place stricter controls on it. The police, however, have recommended raising penalties, making the offering of Vietnamese women as brides on a par with human trafficking.

The Cambodian government first publicly acknowledged a potential problem in March. Sar Keng, deputy prime minister and minister of interior, said at the launch of a national anti-trafficking awareness campaign that some cases of human trafficking had been identified in the Cambodia marriage industry. Prime Minister Hun Sen has since ordered a crackdown on the industry, including cancellation of the licenses two South Korean companies engaged in the trade.

 

 

 

RELATED PRESS RELEASES

 

Press Release – Embassy of the Republic of Korea in Phnom Penh –  April 19, 2008

Recently, the Royal Government of Cambodia has suspended the processing of all marriage documents of its citizens who want to marry a foreigner. A senior official of Cambodia was quoted in a newspaper, saying, ‘There are some cases of human trafficking, found in the activities of the marriage industry in Cambodia.’ Another senior official of Cambodia was also quoted, saying, ‘The temporary suspension aims to put a stop to human trafficking under the pretext of marriages.’ The official continued, ‘Seven women returned from South Korea because they could not bear what had happened to them there.’

“The Royal Government of Cambodia reacted immediately on international marriages, after there had been a report by the International Organisation for Migration [IOM] related to cases of emergency, as a result of the system of selecting partners for international marriages, which is practiced in Cambodia and in Korea, and there had as well reports in local and international newspapers on these issues, with the key words of ‘human trafficking.’

“The UN definition of ‘human trafficking’ says: “The recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation”.

“However, I have so far never heard those words of threats, kidnapping, deception, and abuse by using force, or taking a chance when the victims are weak, or by providing or taking benefits to make the weaker agree with others whom to accept as manager or boss, in an attempt of exploitation in marriages between Cambodians and Koreans. They all married of their own free will, according the procedures of both countries. If the Royal Government of Cambodia believes those brides were sold to Korea, the businesspeople who run marriage companies – both Korean and Cambodian – must be criminals, and they should be caught by the police without delay. But if this is not true, it is completely regrettable that Cambodian officials used the words of ‘human trafficking’ for international marriages between Cambodians and Koreans.

“In fact, it is reported that there are seven women who returned form South Korea, because they could not bear what had happened to them there. If we compare the total number of about 2,500 brides who married Korean men during the period of the last four years, there are only seven women reported to have come back; this is an extremely small number (of less than 0.3 percent). If compared to the increase and the high rate of divorces in modern societies of other countries, it is a shame that the IOM ignores the other 2,493 successful marriages, but it focuses only on a small number of cases that should be treated with extreme care.

“It is also unfortunate that a famous international newspaper had reported, based on the IOM reports, that the grooms have paid up to US$20,000 to matchmakers; while the brides’ families received US$1,000 at the most, and the rest went into the pockets of the matchmakers.

“This is not so. The IOM report said that the Korean men paid between US$5,000 to US$20,000 for the total package tourist service of agents; the grooms paid the brides’ families for traveling and for staying in Phnom Penh, as well as for the wedding gift, from US$300 to US$1,000.

I would like to express my own view by absolutely rejecting the words ‘human trafficking’ in this context. Truly, there are some aspects of the system of international marriages of selecting partners which need to be improved and corrected. Vast commissions paid, and the limited time for future husbands and wives to understand each other, are among those elements to be changed.

Moreover, different governments and civil institutions must use their own ideas to help husbands and wives from different ethnic cultures to settle in their target countries well, and to bring with them happiness into their married life in the era of globalization. Efforts to overcome the differences of cultures and to solve misunderstandings in communication are to be of the highest priority.

UNIAP-Cambodia

Kristy Fleming

United Nations Inter-Agency Project on Human Trafficking in the Greater Mekong Sub-region (UNIAP)

UNDP Security Building 1

Phnom Penh, Cambodia

Tel: 023 216 217

H/P: 092 269 205

Kristy Fleming - kristy.fleming@undp.org

 

 





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