WUNRN
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WUNRN asks for inclusion of WOMEN in Faith-Based Peace-Building, Mapping, and Analysis
  and with Reference to UN Security Council Resolution 1325 on Women, Peace & Security
  ( PeaceWomen - http://www.peacewomen.org )
 
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http://www.clingendael.nl/publications/2005/20051100_cru_paper_faith-based%20peace-building.pdf

Clingendael Institute, The Hague, 15-12-2005                                                    

Faith-Based Peace-Building: Mapping and Analysis of Christian, Muslim and Multi-Faith Actors, written by Mr Tsjeard Bouta, Mrs Ayse Kadayifci-Orellana, and Mr Mohammed Abu-Nimer.

 

This new report, which is a joint effort of the Netherlands Institute of International Relations ‘Clingendael and the Salam Institute for Peace and Justice, analyzes a number of Christian, Muslim and multi-faith organizations that are working on peace-building in conflict situations. By studying how they operate as peace-builders, the report aims to shed more light on the peace-building potential of faith-based organizations. It particularly intends to advise donors on how they can deal with faith-based peace-building in policy. Some of the key donor recommendations in the report are that:

 

·         Donors should explore whether they can cooperate more with faith-based actors on the theme of peace-building;

·         Donors should consider demanding more attention for faith-based peace-builders in international discussions in the field of peace-building (such as in the EU, UN bodies, OSCE and OECD/DAC);

·         Donors should sensitize and train staff of the ministries of foreign affairs and defence that are involved in peace-building on the topic and role of faith-based approaches. It is in particular vital to train embassy staff, which are usually in direct contact with faith-based peace-building organizations. It could also be relevant to train peacekeepers in order to increase their cultural and religious sensitivity;

·         Donors should try to regard ‘religious moderates’, but also ‘religious conservatives’, as possible drivers of change. They are encouraged to explore further the possibilities of establishing true dialogue with conservative, politicized, religious groups in order to engage them in peace-building;

·         Donors should make extra efforts to identify local Muslim peace-building actors. They are recommended to identify them through international Muslim peace-building actors, or through analysing whether local Muslim relief and humanitarian agencies, as well as Muslim women’s organizations, (could) operate as peace-building actors;

·         Donors are invited to develop a tailor-made approach for strengthening Muslim actors’ peace-building capacities. Such an approach should be aware that direct donor support to local Muslim peace-building actors may negatively influence their peace-building performance—given that Western support can be a rather sensitive issue—and that Muslim peace-building actors may require some specific kinds of support (for example, basic institutional development, audio-visual materials and the establishment of national and regional networks).

 

This study was published as part of the Conflict Research Programme (CRP) by the Conflict Research Unit (CRU) of the Netherlands Institute of International Relations ‘Clingendael’ and supported by the Netherlands Ministry of Foreign Affairs. For more information on this and other research projects, please visit our website at: www.clingendael.nl/cscp/. 

 

Mr Tsjeard Bouta

 

 

Clingendael Institute

E-mail: tbouta@clingendael.nl

 

 

 


 

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