For example, no issue better illustrates both the great insecurity and the denial of human dignity that plagues half the world’s population than violence against women – yet it was barely an afterthought in that document. Ending impunity for gender-based violence should be top priority as a cross-cutting issue of human rights, security and development.
Justice Ruth Bader Ginsburg
Distinguished Lecture on Women and the Law
Association of the Bar of the City
of New York
September 21, 2005
Address by Mary
Robinson
It is a special honor and a particular pleasure to be
invited by the New York Bar Association to give this year’s Ginsburg Lecture.
I am a
great admirer of Justice Ruth Ginsburg, and I was intrigued to learn that we had
something in common during our early married life. My source is another eminent member of
the U.S. Supreme Court, who prefers to remain anonymous. He informed me that the newly married
Ruth Ginsburg managed to burn jello.
My poor husband Nick only had to endure a concoction known as “huevos
Maria” (we honeymooned in Tenerife) until I learned to vary the diet. I understand that both our husbands, by
coincidence, are excellent cooks at this stage!
Happily, Justice Ginsburg and I have something else
in common: we share a passion for
human rights in general and women’s rights in particular. I will come back to Justice Ginsburg’s
record, but I would like to begin by reflecting on last week’s UN Summit which
disrupted so much traffic here in New York. In theory, in this new century, a summit
of world leaders should be a positive moment for women worldwide. In practice that is not now the
case. Let me quote briefly from the
website of a major international women’s network from the South, DAWN. The heading is as follows:
DAWN says
no to negotiations for Beijing +10 and Cairo +10
“The current political conjuncture of aggressive
fundamentalism and militarism presents serious risks to women's human rights
world-wide. DAWN (Development Alternatives with Women for a New Era) like a
number of other organizations, is concerned about the possibility of setbacks to
the gains made for women's human rights during and in relation to the UN
conferences of the 1990s. Contrary to the relatively open environment for such
advances that existed during the 1990s, the first decade of the 21st century
confronts us with the extreme social conservatism, aggressive unilateralism, and
support for militarism of the Bush administration, and the worsening of
fundamentalist trends elsewhere as well. In such a context, it is very important
to protect the gains made for women's human rights through careful and
considered action. It is especially important not to place these gains at risk
through promoting or agreeing to formats or mechanisms for regional or
international meetings that are likely to be problematic.
Against this gloomy backdrop, women’s organizations
still worked very hard to influence the Outcome Document of last week’s
Summit. They were concerned that it
would not adequately recognize that the promotion of women’s equality and human
rights is central to the achievement of human rights, security, and sustainable
development. They regretted that
these issues had been somewhat marginalized in Secretary General Kofi Annan’s
report “In Larger Freedom”.
For example, no issue better illustrates both the
great insecurity and the denial of human dignity that plagues half the world’s
population than violence against women – yet it was barely an afterthought in
that document. Ending impunity for
gender-based violence should be top priority as a cross-cutting issue of human
rights, security and development.
The women’s groups were concerned that the human
rights of women are still largely unprotected in much of the world today, and
furthermore, efforts to realize and defend these rights are under intense
attacks in many places around the world.
They felt that what was needed from the UN at this Summit was a vigorous
defense of women’s universal right of access to their human rights and support
for those who are the defenders of the human rights of
women.
Although the final Outcome Document has language
which reaffirms women’s human rights as central to the issues of the Summit,
such commitments have been made before.
The leadership women need now is concrete, specific and time-bound plans,
with resources for implementation of the promises made in Nairobi, Vienna, Cairo
and Beijing, to which 180 governments have made a commitment through their
ratification of CEDAW (The Convention for the Elimination of all Forms of
Discrimination against Women).
To be fair, there was, in the UN Summit Document, one
very positive ray of light: the inclusion of important steps forward for women’s
participation in peace and security processes.
The Document commits member states to implementing UN Security Council Resolution 1325 on
Women, Peace and Security – passed in 2000 – which promotes the role of
women in peace building and conflict prevention.
Marie Cabrera-Balleza of the International Women’s
Tribune Centre (IWTC) put it this way:
“UN
resolution 1325 is a milestone in global policy. It recognizes for the first time the
different impacts that violent conflicts have on women and men, and also
recognizes women’s key role in peace-building and conflict
resolution.”
Although women may not often be actual combatants,
they are especially vulnerable to gender-based violence during situations of war
and conflict. Rape, sexual slavery
and assault are common weapons of war as most recently witnessed in the Balkans,
in Rwanda, the DRC and Darfur.
Having set the current scene on women’s rights at the
international level, I would like to share with you my core beliefs about the
idea of using law and the notion of human rights to bring about a more ethical
globalization, and - given the interconnectedness of our world - the ways in
which I have seen individuals reaching out and making a
difference.
If we were to look for models in this endeavor, we
would have to look no further than the woman in whose honor we are gathered
tonight. When President Clinton was
searching for the right person to fill the seat on the Court being vacated by
Justice Byron White, he said he was looking for someone with ‘a fine mind, good
judgment, wide experience in the law and the problems of real people, and
someone with a big heart’. That
seems a fair summary of the qualities of Ruth Ginsburg.
I like the story about her that she let a male law
clerk work a flexible schedule so that he could help take care of his child
since his wife had a high level demanding job. In explanation Ginsburg said:
“This is my dream of the way the world should be---when fathers take equal
responsibility for the care of their children, that’s when women will be
liberated.”
Others are better able to assess the full extent of
her intellectual contribution to the Court, but it is appropriate this evening
to cite the majority opinion she wrote in US v Virginia (1996), in which she was
also joined by Justice O’Connor.
The case held that the Virginia Military Academy, a state institution,
could not exclude women simply on the basis of gender. Her majority opinion held that gender
based official action is unconstitutional unless supported by “an exceedingly
persuasive justification”. Generalized assumptions about gender difference would
not do. This had the effect of
raising the level of scrutiny substantially.
As was evident from her recent lecture to the
American Society of International Law (ASIL) on the value of a comparative
perspective in constitutional adjudication, Justice Ginsburg has been a leader
in looking beyond the US’s geographic borders to inform the US legal system,
stressing the importance of a comparative perspective. Should it not be self-evident that
just as the wisdom and experience of the U.S. judicial system can inform the
progress of legal systems in other countries, so the United States can learn
from others? Over the course of the last few years Justice Ginsburg has rallied
her colleagues on the Court and her many audiences to this point, noting that
“we are not so wise that we have nothing to learn from other democratic legal
systems newer to judicial review for constitutionality”.
The Founding Fathers of this country cared how other
nations viewed the US, and in particular the strength and justness of its legal
system, and I would concur with Justice Ginsburg in finding no reason why that
care would diminish over time. What the U.S. does is closely watched by the
international community, particularly when it comes to respect for human dignity
and human rights and respect for the rule of law – just as the U.S. feels
compelled to monitor the legal situation of other
countries.
Let me share a personal recollection of how inspiring
it can be to hear members of the judiciary of a very large country cite the
constitution and jurisprudence of another small country as providing some
guidance in examining the principles on which the case will be decided. In the mid-90s I was making a state
visit to India as President of Ireland, and requested a meeting with the Supreme
Court of India, as was my practice on state visits. The Chief Justice invited me to sit in
on a case over which he was presiding with another judge. It was an appeal by way of judicial
review. Ireland and India share the
inheritance of similar common law systems, so the procedure – including the
wearing of wigs and gown - was very familiar to me. Imagine my pleasure at hearing learned
counsel for the applicant citing the Irish Constitution and Irish case law as
being possibly helpful to his client’s case!
Sadly, I have noted the high degree of skepticism
among many within the US legal system about the wisdom or propriety of looking
beyond US borders for guidance, especially on matters touching human rights. I
am sure that we are all familiar with the reasons cited, from cultural and
linguistic differences to an outright rejection of the concept of universality
in legal or human rights norms or standards. I would like to be a little
provocative here and invite Justice Ginsburg to share with us later her view on
the applicability of international human rights law here in the United States.
And she might want to comment on what her sister Justice, Sandra Day O’Connor
said recently: ‘Other legal systems continue to innovate, to experiment, and to
find new solutions to the new legal problems that arise each day, from which we
can learn and benefit.’
Women
Judges
Speaking about Justice Ginsburg inevitably stimulates
conversation about the value of having women judges. And of course the pending
retirement of Justice Sandra Day O’Connor prompts the question of whether it
really matters that there may now be one, rather than two, women judges on the
US Supreme Court. This further begs the question whether having more judges who
happen to be female makes any difference in the interpretation and practice of
law.
I cannot help but think that Justice Ginsburg would
agree with me on two things. First, that in the event of the appointment of two
men to fill the vacancies on the Supreme Court it would take us back to a time
of ‘one woman on the Court’ that we hoped was well and truly over. It would be a painfully sharp reminder
that despite women’s high educational achievement in law and other fields, and
their high labor force participation rate, they are underrepresented at senior
levels in law and most other professions.
Second - and of course she will have the opportunity
as soon as I am finished to correct me if I am wrong - I believe that she would
see as well the value of having women on the highest court of any country,
because of the potentially moderating effect this can have on what is an
enduring weakness of the judiciary: specifically that in all nations they are
comprised mainly or exclusively of the elite, and have little or no personal
experience of discrimination and marginalization, along any axis.
Many women judges decide cases like their male
counterparts, of course. But I believe that overall women more often ‘have their
antennae up’ for circumstances where bias, inequity, and injustice are heaped
upon someone not because of what they have done or how they have behaved, but
because of the sex or class or color with which they were born.
It can be demonstrated that a number of female judges
are more attuned to issues of difference and marginalization. Judge Claire Dube,
who retired recently from the High Court of Canada, is convinced that women
judges are particularly important because they are the ‘great dissenters’.
Research is underway now which will be presented soon in Paris that reflects
some statistics on this. Apparently
it will show that this is true across many countries. Why? Judge Dube’s view is
that men are more systems oriented while women are more empathetic – men see the
law and women more often see the people involved within the legal system. She
adds, by the way, that women have to be much better than men to be appointed to
High Courts, but I don’t think she needs statistical backing for that assertion.
In any case, I am prepared to wager that woman are
making, and will continue to make a truly significant difference on the
International Criminal Court sitting at The Hague. Six out of the eighteen judges are
women, the Irish woman judge Maureen Clark being – I am proud to say – a former
student of mine. In addition, the
first and second vice presidents of the Court are women. Given issues such as dealing with rape
as a war crime, here is an opportunity to show that all humanity benefits from a better
gender balance in institutions of authority, whether at national or
international level.
Recently I learned about a small project which to me
illustrates another quality of many women judges. They are not afraid to say that they
still have things to learn.
The project, the Rural Women Leadership Institute,
has brought five Afghan women judges to Vermont over the past two years for
judicial and leadership training.
It was formed by 4 professional women in southern Vermont who felt that
if there is to be peace and justice, women must be at the table. The Afghan judges expressed some of the
impact the experience had on their lives.
“We now
emphasize that the attorney for the defendant must be present in the court
before we litigate”
“We women
judges are perceived to be only symbolic – though we do work harder, we are not
given the same authority as men judges.
Seeing the excellent work the men and women judges did in Vermont
encouraged us. We were inspired to
keep our standards up.”
“We lost the
most educated and experienced women judges over the past 25 years. They had more degrees and were
wiser. We do the best we can. This experience has given us an
education and perspective we desperately need.”
As we know, women throughout the world have developed
the art of networking, and know the value of learning through sharing good
practices and personal experiences.
Women judges are no exception.
Here I must express my admiration for the
International Association of Women Judges, with more
than 4,000 members at all judicial levels in 86 nations. Formed in 1991, the
IAWJ brings together women judges from diverse legal and judicial systems who
share a commitment to equal justice and the rule of law. The IAWJ sponsors educational and public
service programs that address legal and judicial problems affecting women and
children. Its aims are to advance human rights, eliminate discrimination on the
basis of gender, and make courts accessible to all.
Now I would like to turn briefly to my present work
and the issues that compelled me to found Realizing Rights: the Ethical
Globalization Initiative. The
notion of an ‘ethical globalization’, which uses human rights as a compass to
chart the course for our collective future, is particularly apt to discuss this
week, following last week’s disappointing conclusion of the UN Summit.
I am sure that all of you will agree with me that
when our societies generate immeasurably more wealth than at any previous
period, it is unacceptable that so many human beings continue to live in
miserable circumstances – economically marginalized, unable to secure their own
or their families’ basic needs, and living under the recurrent threat of
violence and conflict. This is particularly true for women and
girls.
I have asked myself how those of us who have been
working for the universal observance of human rights can have an impact on
poverty – itself a violation of human rights – on powerlessness, and on the
level of conflict and human suffering.
Rights-based approaches to development integrate the
norms, standards and principles of the international human rights system into
the plans, policies and processes of development. A rights-based approach requires us as
practitioners to demonstrate the principles of participation, empowerment,
accountability, and non-discrimination.
Rights also lend moral legitimacy and the principle
of social justice to development objectives, and shift the focus of analysis to
deprivations caused by discrimination. A human rights approach directs attention
to the need for information, and a political voice for all women and men as a
development issue. Its starting point is that civil and political rights should
be embraced as integral parts of the development process, and that economic,
social and cultural rights should be recognized and implemented as human rights,
rather than shrugged off as fanciful ideals or abstract
absolutes.
What my colleagues and I try to encourage is greater
understanding of the human rights framework and its ambitious aim to develop a
body of principles that, taken together, provide points of reference for all
cases where issues of rights arise. It is the systemic nature of human rights
which explains why advocates of rights often speak of their universality and
indivisibility. This is not jargon
- it highlights the belief that respect for any right cannot be achieved in the
absence of respect for other rights.
We are
concerned in particular with the violation of the rights of women, including the
continuing violence against women in many societies, the unspeakable practice of
trafficking in women, and the continuing struggle against the grinding poverty
and exclusion which eight-hundred million
women - representing two thirds of those living on less than a dollar a day –
face in their lives.
I
wish I could say that the situation has improved over the past five years. But
despite economic growth and poverty reduction for many, the reality is that for
millions of women things may be even worse. Reports show that the numbers of
women victimised by trafficking are on the rise, resources for family planning
assistance have been slashed, and the scourge of HIV/AIDS strikes women
increasingly in a growing number of countries.
But despite
the many challenges, I am convinced that women will prevail through their own
efforts. They will continue the work to make human rights - their rights, their children’s rights -
a reality. I have seen for myself
how women in every region are using with increasing skill the international
human rights standards that their governments have accepted in order to press
for change and accountability. Whether they are combating poverty and
discrimination, insisting on rights to sexual and reproductive health, working
for peace in zones of conflict or giving leadership in political and economic
spheres, the fascinating development is that their approach is increasingly
rights-based.
Women are using the
Convention on the Elimination of Discrimination against Women and its Optional
Protocol; are drawing on the Convention on the Rights of the Child to support
the rights of the girl child; and are utilizing the Covenant on Economic, Social
and Cultural Rights to address issues such as the feminization of poverty. For the first time in some countries,
women are recognizing that their families’ futures, and indeed the development
of their countries, depend to a large extent on whether their rights are respected.
I have had many
opportunities over the years to witness the contribution of African women in
their own countries and increasingly at the all-Africa level. I recall, as President of Ireland,
attending a Pan-African Conference for Women Leaders in Rwanda in March
1997. When I returned to Ireland, I
summed it up by saying: “I have
seen the future of Africa, and she works!”
When I worked as a lawyer
before the Irish and European courts, I was fortunate enough to be involved in
cases that affected the situation of significant numbers of Irish women. Cases which, for example, resulted in
the removal of discriminatory taxation of married women, the full participation
of women in the jury system in Irish courts, the introduction of legal aid, the
abolition of the status of illegitimacy and the achievement of equal pay and
equal opportunity in the workplace.
I learned the value of individual test cases, the equivalent of class
actions at the national level.
Those of us who have pleaded equality cases through courts have seen how
something written in a book and decided in a courtroom will sooner of later
reverberate back into the lives of women, opening up possibilities, impacting
individual circumstances.
In my view the
most defining attribute of human rights in development is the idea of
accountability. I would like to
illustrate how we have tried to put this into practice in EGI. We begin with the premise that a world
that is now so closely connected by commerce, technology, and information must
also be connected by shared values and norms of behavior – by ‘rules of the
road’ for globalization.
Our work and that of our partners asks political
leaders and business leaders the hard questions about obligations, duties and
action. All partners in the development process - local, national, regional and
international - must accept higher levels of accountability. At EGI we have embarked on a process of
convening, influencing and mobilizing leaders around specific policies and
programs that we hope will foster a new and more enduring interconnectedness – a
more ethical globalization.
In selecting issues to work on we chose areas where a
human rights approach would make the most difference. One area we have given special
priority to is achieving the human right to health. We are working at different levels to
bring the message home. Together
with the UN Special Representative on Right to Health, Paul Hunt, we drew up a
short but pithy statement on the Right to Health which influential leaders of
opinion are currently signing and which we will publicize as a form of
advocacy. Those who have signed
include a number of former Heads of State such as Presidents Carter and Clinton,
and also – of course – the ubiquitous Bono.
Another initiative was to make a small but hopefully
significant contribution by partnering with Columbia’s Mailman School of Public
Health and the Council of Women World Leaders at a Wye River conference entitled
Innovations in Supporting Local Health
Systems for Global Women’s Health:
A Leaders’ Symposium. This meeting gathered a select group of
ministers of health, senior civil service leaders, civil society representatives
and other experts from North and South to discuss creative efforts to manage,
support and monitor the provision of care for women in areas such as maternity,
HIV/AIDS and reproductive rights in district and sub district health facilities
in the developing world. The
Conference produced a Wye River Call to Action for Global Women’s Health which
began as follows:
”We have
the power to explore the planets and walk the moon. We have the power to coax
green from the deserts. We have the power to map the human genome. Yet in the
year 2005, in millions of communities in every corner of the globe, people are
suffering because those with political power have failed to meet their most
basic responsibilities. That
failure is seen in the crisis of local health systems that do not work, that
excludes the poor, abuse and marginalizes women, sow distrust and feed
corruption. The result is societies
marked by profound insecurity, by deep and growing inequities, and by the
unacceptable toll on the health and well-being of girls and
women.”
The long term goals of this initiative are to build a
cadre of Ministers of Health and other senior leaders around the world who will,
over time, explore, promote, and exchange learning on of the role of political
leaders in strengthening the management and monitoring of health care systems
with particular attention to women and children.
We are also involved in a project called
‘Parliamentarians for Women’s Health’, a three-year initiative working with
select parliamentarians in Botswana, Kenya, Namibia and Tanzania to enhance the
political leadership supporting women’s health. The project provides technical
assistance and facilitates linkages to communities and women living with HIV and
AIDS. The involvement of parliamentarians is expressly designed to bolster the
accountability of elected officials to the citizens who need them most.
The Challenge
We are indeed at a critical stage in the development
of human rights. Women are proving
to us that interest in human rights now spans the globe and surmounts race,
class, gender, stage of development and even the current reaches of
globalization—it has indeed become universal. I doubt there has been a time when the
subject has been accorded such a key role in political and economic debate. Yet even as we welcome this evidence for
the growing prominence of human rights – and specifically the rights of women -
in the global arena, we inevitably come up against seemingly insurmountable
walls.
To make
effective progress it will be vital to place equal emphasis on all rights;
civil, political, economic, social and cultural, as Eleanor Roosevelt did when
she and her colleagues drafted the Universal Declaration of Human Rights. You
remember her much quoted words:
"Where,
after all, do universal human rights begin? In small places, close to home - so
close and so small that they cannot be seen on any maps of the world. ………Unless
these rights have meaning there, they have little meaning anywhere. Without
concerted citizen action to uphold them close to home, we shall look in vain for
progress in the larger world."
In our increasingly integrated world, we all bear a
responsibility for human rights.
They are the business of everyone—our communities, our workplaces, our
universities, and our governments.
We cannot leave behind those who do not so freely enjoy the fruits of
democratic governments and economic stability; we share a common world and a
common future. We also jointly hold
the power to shape it into a place where rights are enjoyed by
all.
Let me build on Eleanor Roosevelt’s words in a
21st century context. We
will only make concrete progress by developing multi-stakeholder engagements
which include international organizations, such as the UN and World Bank,
willing national governments, business, the trade union movement, civil society
in its widest sense and academia, working together in new alliances helped by
advances in information technology.
So, for human rights to matter “in small places” they must matter much
more in the UN, World Bank, WTO, and in the board rooms of multinational
corporations, as well as being tools of accountability used by civil society to
hold governments to their promises.
In the end, human rights depend on how each one of us
stands up for ourselves and for one another.
So let me conclude:
There is another voice in my head at the moment,
which helps to link the failure of leadership on tackling world poverty at the
UN Summit last week with the grim images we have seen on TV in the aftermath of
hurricane Katrina. It is the voice
of Martin Luther King. I would like
to conclude by saluting Ruth Ginsburg for her lifelong commitment to the role of
law in furthering human rights, including women’s rights. My tribute to her is to end with the
voice of Martin Luther King, so that his words may ring on in our
ears:
“There is no
deficit in human resources; the deficit is in human will. The well-off and the secure have too
often become indifferent and oblivious to the poverty and deprivation in their
midst. The poor in our countries
have been shut out of our minds, and driven from the mainstream of our societies
because we have allowed them to become invisible.
Just as
nonviolence exposed the ugliness of racial injustice, so must the infection and
sickness of poverty be exposed and healed – not only its symptoms but its basic
causes. This, too, will be a fierce
struggle, but we must not be afraid to pursue the remedy no matter how
formidable the task”
Thank you.
___________________________________________________________________________________