Indian Brides Pay a High Price - Dowry Continues |
By Amelia
Gentleman
International Herald Tribune October 22, 2006 |
NEW
DELHI Once the wedding guests were all assembled, the father of
the bride brought out a large metal tray on which he had piled up 51,000
rupees (in notes of 10 and 50 rupees, to make the heap look larger) and
handed it to the groom.
A new television and sofa were
conspicuously displayed in the same room, so that every member of the
party could see what was being offered from the bride's family to the
groom as a dowry. A full list of all the other items was copied out by
hand and handed to five witnesses - itemizing all the pieces of furniture,
kitchen equipment and jewelry that would be delivered in payment.
Unfortunately for Kamlesh, the
18-year-old bride, who uses only one name, the payment from her father,
Misrilal, was insufficient. Her new husband had expected a scooter; his
parents had wanted more than the 51,000 rupees - about $1,100 - that they
got. During three years of marriage, the requests for an extended dowry
settlement began to be accompanied by worsening bouts of violence - until
in August, he beat her over the head with a wooden stick, tied her up and
locked her in the cow shed as she bled profusely.
Violent dowry harassment is an
increasingly visible phenomenon in India.
An average of one dowry death
is reported every 77 minutes according to the National Crime Record Bureau
and victim support groups say complaints of dowry harassment are rising,
fueled by a rising climate of consumerism.
"Everyone is becoming more and
more westernized - they want expensive clothes, they want the consumer
objects which are constantly advertised on television. A dowry is seen as
an easy way to get them," said Varsha Jha, an official with the Delhi
Commission for Women.
Although the giving and taking
of dowry is banned here under legislation that threatens a five-year jail
term, activists describe the law as "ornamental" and point out that it is
almost never imposed. Dowry negotiations remain an integral part of
wedding arrangements, although, to avoid legal complications, the payments
are often referred to as wedding gifts.
Kamlesh has barely spoken
since the attack and doctors are investigating whether she suffered
permanent brain damage. The Delhi Commission for Women, a
government-funded body, is helping her to prosecute her husband, who is
currently under arrest for the beating.
Officials at the commission
see about 40 abused women every day, and estimate that approximately 85
percent of these cases are related to dowry demands, a figure that they
say has grown over the past five years.
"There has been a rise in the
materialistic way of life across India and dowry demands have risen to
become more extravagant in line with these materialistic needs," Kiran
Walia, chairwoman of the group, said. "It is one thing to give and take
dowry. But what is really obnoxious is the torture women undergo because
the dowry is less than expected."
Disputes over inadequate dowry
split couples from every social strata. This week the former Indian
cricket player Manoj Prabhakar was in court trying to settle a case of
alleged harassment filed by his estranged wife, Sandhya. She says that the
Maruti car, jewelry, television, fridge, sofa-set, double bed and cash
handed over by her family as dowry when they married were considered
unsatisfactory by her husband, and alleged that he harassed her for more
from the start of their marriage. He denies this.
"People are getting more
greedy and aggressive in their dowry demands," said Jha, of the Delhi
Commission for Women. "You might expect that as the country becomes more
and more Westernized, this traditional practice would be dying out, like
other traditions, but actually the reverse is true. The old habits
remain."
"The men say, 'I'll just ask
the girl's parents to get me a Honda.' But they forget that then they have
to buy the petrol, so they go back to the bride's family to ask for the
petrol money. It's not a one- step system; it's a continuous process."
Kamlesh's father had been
saving for his daughter's wedding and dowry for 16 years before she
married, and was squirreling away as much as he could from his daily
earnings as a carpenter of around 125 rupees. The total cost of the
wedding and dowry came to around 250,000 rupees, 60,000 of which he
borrowed from his boss. When the demands for further dowry payments from
the groom's side began coming, it was impossible for him to meet them.
Misrilal said his daughter was
being bullied for an increased dowry payment from the start. After her
husband attacked her in August, he left her, tied up, in the shed for
several days, without food or water, until relatives came to her rescue.
"Within a year of marriage he
was beating her because of dowry," Misrilal said, sitting with his
daughter in a hospital corridor, waiting for her head wound to be
examined.
The burden both of dowry
payments and lavish weddings is one of the main reasons why female
feticide - the practice of aborting female fetuses - remains widespread in
India. Earlier this year a report in The Lancet, a British medical
journal, indicated that as many as 10 million female fetuses may have been
aborted in India over the past 20 years by families trying to avoid the
expense of having a daughter and hoping to secure themselves a male heir.
"After all this torture, I
feel that having a daughter is a curse," Misrilal said.
At the headquarters of the
Delhi Commission for Women, the chairwoman, Walia, was meeting relatives
of a young woman, Kusum Hardina, who set fire to herself a few weeks ago
because she felt so desperate at the constant pressure from her in-laws to
extract a higher dowry payment from her family.
On Sept. 22, she fought with
her mother-in-law and brother-in-law over the dowry and then in a fit of
anger poured kerosene over herself and set it alight. As she lay dying in
hospital, she gave a statement to the police saying she had done it
because she was being harassed for a dowry, Walia said.
She had tried to explain to
her parents that she was being tormented, but they told her to stick with
her husband. When she told the police, they sent around an officer who
beat up her husband, which did not calm relations.
"We gave 22,000 rupees when
they got married. But they wanted a color television, a motorcycle and a
fridge as well," Asharam, the brother of the dead woman, said. "Her
husband doesn't earn much as a builder, but he was greedy for
possessions."
"Dowry should be stopped," he
added. "Why should you give the husband's family money when you are
already giving them a girl?"
Walia has launched an
awareness-raising campaign, sending counselors to universities across the
capital to alert students to the problem of dowry violence. But she was
not optimistic about it chances of success.
"It is very unfortunate, but
even educated boys are doing this. The rich set standards for the rest of
society. I have no hope that this is coming to an end," she said.
NEW
DELHI Once the wedding guests were all assembled, the father of
the bride brought out a large metal tray on which he had piled up 51,000
rupees (in notes of 10 and 50 rupees, to make the heap look larger) and
handed it to the groom.
A new television and sofa were
conspicuously displayed in the same room, so that every member of the
party could see what was being offered from the bride's family to the
groom as a dowry. A full list of all the other items was copied out by
hand and handed to five witnesses - itemizing all the pieces of furniture,
kitchen equipment and jewelry that would be delivered in payment.
Unfortunately for Kamlesh, the
18-year-old bride, who uses only one name, the payment from her father,
Misrilal, was insufficient. Her new husband had expected a scooter; his
parents had wanted more than the 51,000 rupees - about $1,100 - that they
got. During three years of marriage, the requests for an extended dowry
settlement began to be accompanied by worsening bouts of violence - until
in August, he beat her over the head with a wooden stick, tied her up and
locked her in the cow shed as she bled profusely.
Violent dowry harassment is an
increasingly visible phenomenon in India.
An average of one dowry death
is reported every 77 minutes according to the National Crime Record Bureau
and victim support groups say complaints of dowry harassment are rising,
fueled by a rising climate of consumerism.
"Everyone is becoming more and
more westernized - they want expensive clothes, they want the consumer
objects which are constantly advertised on television. A dowry is seen as
an easy way to get them," said Varsha Jha, an official with the Delhi
Commission for Women.
Although the giving and taking
of dowry is banned here under legislation that threatens a five-year jail
term, activists describe the law as "ornamental" and point out that it is
almost never imposed. Dowry negotiations remain an integral part of
wedding arrangements, although, to avoid legal complications, the payments
are often referred to as wedding gifts.
Kamlesh has barely spoken
since the attack and doctors are investigating whether she suffered
permanent brain damage. The Delhi Commission for Women, a
government-funded body, is helping her to prosecute her husband, who is
currently under arrest for the beating.
Officials at the commission
see about 40 abused women every day, and estimate that approximately 85
percent of these cases are related to dowry demands, a figure that they
say has grown over the past five years.
"There has been a rise in the
materialistic way of life across India and dowry demands have risen to
become more extravagant in line with these materialistic needs," Kiran
Walia, chairwoman of the group, said. "It is one thing to give and take
dowry. But what is really obnoxious is the torture women undergo because
the dowry is less than expected."
Disputes over inadequate dowry
split couples from every social strata. This week the former Indian
cricket player Manoj Prabhakar was in court trying to settle a case of
alleged harassment filed by his estranged wife, Sandhya. She says that the
Maruti car, jewelry, television, fridge, sofa-set, double bed and cash
handed over by her family as dowry when they married were considered
unsatisfactory by her husband, and alleged that he harassed her for more
from the start of their marriage. He denies this.
"People are getting more
greedy and aggressive in their dowry demands," said Jha, of the Delhi
Commission for Women. "You might expect that as the country becomes more
and more Westernized, this traditional practice would be dying out, like
other traditions, but actually the reverse is true. The old habits
remain."
"The men say, 'I'll just ask
the girl's parents to get me a Honda.' But they forget that then they have
to buy the petrol, so they go back to the bride's family to ask for the
petrol money. It's not a one- step system; it's a continuous process."
Kamlesh's father had been
saving for his daughter's wedding and dowry for 16 years before she
married, and was squirreling away as much as he could from his daily
earnings as a carpenter of around 125 rupees. The total cost of the
wedding and dowry came to around 250,000 rupees, 60,000 of which he
borrowed from his boss. When the demands for further dowry payments from
the groom's side began coming, it was impossible for him to meet them.
Misrilal said his daughter was
being bullied for an increased dowry payment from the start. After her
husband attacked her in August, he left her, tied up, in the shed for
several days, without food or water, until relatives came to her rescue.
"Within a year of marriage he
was beating her because of dowry," Misrilal said, sitting with his
daughter in a hospital corridor, waiting for her head wound to be
examined.
The burden both of dowry
payments and lavish weddings is one of the main reasons why female
feticide - the practice of aborting female fetuses - remains widespread in
India. Earlier this year a report in The Lancet, a British medical
journal, indicated that as many as 10 million female fetuses may have been
aborted in India over the past 20 years by families trying to avoid the
expense of having a daughter and hoping to secure themselves a male heir.
"After all this torture, I
feel that having a daughter is a curse," Misrilal said.
At the headquarters of the
Delhi Commission for Women, the chairwoman, Walia, was meeting relatives
of a young woman, Kusum Hardina, who set fire to herself a few weeks ago
because she felt so desperate at the constant pressure from her in-laws to
extract a higher dowry payment from her family.
On Sept. 22, she fought with
her mother-in-law and brother-in-law over the dowry and then in a fit of
anger poured kerosene over herself and set it alight. As she lay dying in
hospital, she gave a statement to the police saying she had done it
because she was being harassed for a dowry, Walia said.
She had tried to explain to
her parents that she was being tormented, but they told her to stick with
her husband. When she told the police, they sent around an officer who
beat up her husband, which did not calm relations.
"We gave 22,000 rupees when
they got married. But they wanted a color television, a motorcycle and a
fridge as well," Asharam, the brother of the dead woman, said. "Her
husband doesn't earn much as a builder, but he was greedy for
possessions."
"Dowry should be stopped," he
added. "Why should you give the husband's family money when you are
already giving them a girl?"
Walia has launched an
awareness-raising campaign, sending counselors to universities across the
capital to alert students to the problem of dowry violence. But she was
not optimistic about it chances of success.
"It is very unfortunate, but
even educated boys are doing this. The rich set standards for the rest of
society. I have no hope that this is coming to an end," she said.
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